Saturday, April 29, 2017

to understand a person...



What exactly do we mean when it is expected to ‘understand’ a person? How easy or complicated is it? What does it comprise of? 

Understanding a person involves the following:

1.       Nature of his/her thought: In architecture, we are trained NOT to focus on the form (or base our judgement on the ‘form’ of the structure. Rather, the thought behind the form is supposed to be decoded). In the same way, one must ask oneself, what does a person in front of you constitute? What kind of ‘perception’ of life is he/she representing? Of course, perceptions are unique – equal to the number of people on earth. So how does your perception of life relate to his/her perception? How are you different or similar to him/her? What one will realize that the manner in which we understand the other person depends on our own perception! Thus, the aspect of “understanding” is relative to you – it depends on your perception! Thus, there is no absolute way of understanding a person! And perhaps that’s with everything in life! One can take any given phenomenon or a situation to analyse, one can get a million perspectives on it. Since the entire relation is relative, we should learn to accommodate a person’s notion about life. We change every moment, and so does the person. It is better to junk the idea of ‘permanence’ wherever possible. If thought can’t remain the same, what about life?
2.       A person’s thought contains a universe of feelings, emotions, intuition, rational behavior, weirdness, darker shades….everything. To visualize and realize this, is to confront the complexity of the mind.  Once we understand the structure of thought in him/her (and us also) we may choose to guide a structure in a particular way so as to sustain BOTH you and him/her.
3.       The structure of thought gives rise to a particular perception, or a strong emotion (happiness or sadness or pain). It is upto the individual what to make of this structure. And we may have limited success in altering it.
4.       There is therefore a reason, why we can’t understand a person completely. The separation between your mind and the person’s mind is required so that we become aware of our own perceptions and relative notions. This should eventually help us to break down mental barriers and reach a zone or a space which is uncontaminated by thought.
5.       Understanding a person, therefore, is to get a glimpse of this space within yourself and him/her. What binds us all together, what seems to give origin for everything else – is this ‘space’.

Friday, April 28, 2017

How to design?...

How to ‘design’?......

Did the first people refer to any manual to cook or build houses?
This is a simple question, but it is time to reconsider this question, since it seems to be falsely believed that we can’t do a thing without ‘referring’ to any available information.  The above question, if thought over more deeply, will reveal that the process of learning something depends on observing, the act of doing and improvising. It also deals with intuition. All these dimensions constitute something much more that just facts and scientific information at our disposal or “analysis”.
One learns to swim by diving in the water, not reading a manual! Same with cooking or architecture. The problem with today’s education system is that it values information over the “act” of “doing” a thing and learning/ experiencing a phenomenon. Ideally, no school (in terms of a bounded space) is required for learning or gaining knowledge of one’s choice. After all, what is knowledge? Or better still – what is the purpose of all knowledge? One purpose maybe to know the Truth (or to understand Fear or Uncertainty). If that is the case, then knowledge production (or “revelation”) is required to be a personal act – something not standardized or mass produced. And it seems to have an intrinsic relationship with the doer. So, a process of self exploration is mandatory. Now the point to be asked is, does the current education system (and the information available of the internet) cater to the requirement of self exploration? Most people may not be aware of what self exploration is, if they haven’t experienced this process at all.
In self exploration, there is no prior guidance available in this scenario. One discovers the process by gut instincts, trial and error and intuition. Over the period of time, one learns to optimize the process and learns faster. One learns what suits one’s self. One learns about one’s own tendencies and fears. I keep on referring to fear because it exposes our limitations of thought. Fear is a ‘block’. To discover one self is to untangle and decode fear. It is a painful process. Indeed, the ‘pain’ is a result of opposition our mind creates to tackle fear. Any new situation will generate this cycle. And therefore, perhaps the essence of life, is to tackle fear at every step, so eventually, we may tend to be more free in our approach to do things.
Coming back to my field –which is design, we are required to generate a solution for a given unique situation (set of people, time, site, climate, constraints, budget, materials and so on). We are required to visualize something, that does not exist before. It is like catching some kind of a ‘ghost’. What form will that ghost takes eventually (as architecture) can’t be predicted on day one. We are required to always encounter this unknown terrain of conceiving ideas. Every design act, if carried truthfully, should make us vulnerable, give us pain and lead us to a ‘eureka’ moment. The uncertainty and the stress are inevitable. These experiences are caused because we don’t know answers to many things at the start. We are required to take millions of things in mind and think of a solution that can give best to the client (at the minimum) and to the society (at the maximum). In between, we are required to respond to time, perceptions, feelings, culture, climate, materials, construction, and so on. This is learnt, only by doing it again and again.
In an academic environment, students tend to short circuit this process by referring to “readymade” solutions offered on the internet. They forget that:
1.       Architectural response is “contextual” – very much related to the spirit of that place and time. One can’t just copy and paste a structure from one part of the world to another. This tendency seems to exist because students are not stretching their imagination to a greater extent and perhaps are not willing to critically ask questions regarding one’s taste and position. One must develop a tendency to look “beyond” form and be wary of the dizzying awe inspiring “forms” that global culture consumes. Form is nothing. It is the idea (or the thought or the value or the concern behind the making of the form) that should be understood.

We should be aware of the current scenario, where everything (information) is available in an instant and too short a time is given for synthesizing a solution.
In practice too, this short-circuiting a sincere effort has got much to do with compulsions of producing “quantum” of works, cheap labour or non recognition of talent, undercutting of costs and severe competition. We all must face this grave scenario. I am not here to say what should be done or what is right or wrong. In India, there are conditions where people struggle to survive and in such conditions, how can quality, ethics, be assured? There are scenarios where “ideal” talk of architecture just breaks down and it seems useless even to generate any kind of a hope.

Leaving such scenarios apart, can’t we give serious thought and effort to the architectural product we hope to create? Can’t we begin today? 

Wednesday, April 19, 2017

The person called “Why”



‘why’ is not meant to provoke anyone….
‘why’ is not meant to be offensive to anyone….
‘why’ is not meant to belittle anyone…
‘why’ is not meant to play power games with anyone…
‘why’ is not meant to challenge anyone…
‘why’ is not meant to change anyone…

Rather,
‘why’ can also seek to discover…
‘why’ can also mean to seek clarity…
‘why’ can also mean to understand you and me…
‘why’ can also mean to let go off the Unknown…
‘why’ can also mean to accept things we may not understand completely…
‘why’ can also mean an open ended question…
‘why’ can also mean innocence…
‘why’ can also mean love…


So, which ‘why’ do you prefer to have??....

Friday, April 14, 2017

Some revelations regarding 'Life'

1.       Past is past. If certain episodes were regrettable, it is ok. We make decisions based on instincts, compulsions, fears, information and whole lot of things. Not everything works out as per our idea of progress or expectations. But we need not blame us completely for things that went wrong. This is not to say that others were at fault either. In any given situation, we have limited control and the rest can turn out to be anything – literally anything. Thus, one must learn to relax and not take things too seriously. There are a whole lot of factors that are at play in a given instant. Our actions may or may not bear the desired fruit. We can only be hopeful and take persistent effort.
2.       People act out of their own priorities and compulsions – and they will continue to do so forever. It is not necessary to “fall in line” with what others expect out of us, although we need to have a sense of responsibility towards the larger community. All this means is that people may say anything they wish to – it is only ‘me’ who will decide what needs to be done.
3.       Each person has got skills and shortcomings. Someone is fair, someone is intelligent, someone talks smart and so on. The problem with contemporary culture/ attitude is that we try to maximize the use of our potential and expect something in return from life. This may not happen always. Our prime time and our twilight time will come and go regardless of what we might try to do and get. We need not crib about our failures and need not take credit for our success. We are only witness to the grand phenomenon of Life.
4.       When things go beyond control – leave it. Trust God that whatever happens, will be good. This will ease our compulsive urge to act out of fear or insecurity.
5.       The fourth point is very important, because it generates the attitude of Faith and Love. We sail through Life and enjoy the same only if we inculcate Faith in all our actions.
6.       Try to enjoy every moment. There is a blissful feeling in seeing the sun or driving the car or cooking or playing or talking. Herein, the sense of ‘Time’ seems to dissolve and all the related projections of Past and Future. So whenever we seem to get caught up in the whirlpool of thoughts, take a deep breadth and pause! Relax.
7.       Perfection is a flawed concept. Love yourself and others – you will feel perfect!

Thursday, April 13, 2017

Suggested alternative to look at the history of Indian architecture



The history of architecture in India (and probably also in the rest of the world) can be learned by linking it to the geography of that place. What are the determinants of history/ culture/ habitation and architecture? These are very brief statements:
1.       Position of the place on earth is going to determine the dominant weather pattern in the form of temperature (hot/ cold/ warm/ humid/ dry) coupled with wind flow patterns and rainfall/ snowfall patterns.
2.       Topography is going to determine terrain, soil, ground water levels, flora and thus, fauna.
3.       (1) and (2) is going to determine density of population in a given area.
4.       Where have people stayed before man made architecture even came into existence? At least in India, we find such origins in caves (mountains or foothills), forests and near sea coasts or any water body or rivers.
5.       At a time where we didn’t know how to speak and didn’t seem to have scientific temperament, how did we deal with Nature? Through fear. How was fear managed? Concept of God. How was God portrayed? Through mystical idols, flora or fauna or combination of all three.
6.       What was at stake? Survival. What had to be judiciously used? Natural resources like water, flora and fauna. How did we manage to survive? Trial and error and improvising. Thus, all essential response to survival is situated in “geography”.
7.       Since we improvise, we develop methods, concepts to sustain ourselves for generations. Such concepts are formed as beliefs, myths, legends, sayings, stories, factual records and so on.
8.       Thus, history of Indian architecture should be seen along forest belts, mountain regions and along river belts of Ganga, Yamuna, and their tributaries. It should also be seen along peninsular coastline.
9.       The contextual response of Indian architecture is embedded in the following three phenomena: geography, history and philosophy.

Saturday, April 08, 2017

Virtual and the Real




There is something happening in the urban Indian environment, which is taking the previous generations by surprise and destabilizing the status quo about the idea of Indian culture. Summarily, this can be termed as a transition period for people, accelerated by the digital revolution. The chosen topic is extremely broad and I choose to limit my observation to my domain - architecture.
Since the time I have been involved actively in academics, I am having the opportunity to interact with students on subjects like Architectural Design, Dissertation, History of Architecture among others.
Ideas required for the conception of architectural space require synthesis (or consideration) of parameters related to climate, culture (or people), materials and technology – to suggest a few. History of architecture, too, concerns with the act of creating architectural spaces and understanding the ‘context’ for that activity. Both of these subjects are related with climate, people, resources and time. Or, fundamentally, they are concerned with the idea of perception and conception of spaces.
The central question to be considered by people involved with architectural practice or academics is – what is the inspiration for the perception and conception of architectural spaces? With the study of history of architecture and as our own experiences in practice will indicate to us, our inspiration for conceiving architectural spaces comes through our interactions with the physical + real place. We exist in some place, at some point of time and interact with some people and must respond to available resources at our disposal to create architecture. This entire phenomenon takes place in “real time” that is to say that our ideas are formed by our interactions with our surroundings that we perceive in “real time”. Therefore the entire discussion on what seems relevant, appropriate, contextual, affordable and flexible has connections with being rooted to a “real time” experience.
This connection with the “real time” place itself is changing with the increasing penetration of digital/ virtual environment in the minds of younger generation. The younger generation, with unlimited access to the virtual environment, is bound to be heavily influenced or informed by the ideas that keep circulating in the “virtual place/space/time” nexus. There are a lot of issues tied with the aspect of virtual penetration. What the students see in the virtual environment, they can’t or don’t know what is relevant. By faster replacement of images and the fluid nature of virtual environment, the students’ minds do not entertain any thought for a long time. They are unable to stretch their imagination or focus on a thought, pursue it and come to some conclusion.
It is time for us to accept that the young generation’s  ideas are now going to be strongly influenced by the “virtual reality” and the perception + conception of architectural spaces is going to take place through the interaction of “virtual” + “real-time” environments. This should be seen as an opportunity for us as well, since this situation is going to make us face the following questions:
1.       The idea of “place”: Should all ideas come only from a fixed geographical bounded place through our modes of perception (where we exist) or can they be influenced by ideas which had been implemented at some other location and at some other point of time? Thus, what needs to change is the definition of the “experience of place” that is simultaneously local and “virtual-global”. With this, we need to further refine ideas pertaining to relevance or appropriateness of a design solution. Thus, the meaning of “context” is no longer strictly real time or real place specific, but can exist anywhere in between the real and the virtual. Thus, our roles as guides or mentors to the students have to be increased manifold times.
2.       The idea of local - How much to emphasize on hand skills, local employment, local skill sets, local empowerment, displacement and replacement of known systems of knowledge with newer systems, displacement of time tested methods with fast track methods of execution – all these become important to be considered.
3.       What happens about the idea of history, culture, tradition, ethics, memory, heritage, conservation (anything that is related to the notion of the Past) may be subjected to open debate. Perhaps the Past may be seen with fresh perspectives. Perhaps what should have been discarded long time ago, will be concluded. What has stood the test of Time, will be evident again and may offer a glimpse of eternal concerns of humanity. Perhaps a new awareness of the Past may develop.
4.       Idea of self – Idea of ‘self’ has seen a significant change. As more and more of our time is consumed by digital environments, we seem to be losing touch with “real time” interactions with people that happen in “real time” places – streets, courtyards, staircases, passages, gardens, maidans and so on. This will prompt us to reconsider the importance of public spaces and any experience that is born out of “real time” interaction with people. Should public spaces be designed and for what purpose? What do you call “public”? Should all spaces be privatized? All these are hard questions to be confronted. Been on International Soil for some time and having experienced what can extremely privatized space can do to the entire society, I suggest that this issue needs to be looked at very critically.
5.       Idea of social constructs – How do we perceive life? How do we deal with people because of age, gender, caste, religion, nationality, language and so on? This is a phenomenon evident in our behavior – whether one likes it or not. Most of these social constructs are embedded in geographical and historical perception of place. And if the virtual environment is going to blur the rigid boundaries of geographical place and if it is going to generally increase our exposure to newer environments, how would we perceive ‘people’? Would it be more inclusive or more divisive? Would this newer, fluid, virtual environment offer us an idea regarding what are people’s fundamental concerns and would that lead us to design spaces that respond to such fundamental concerns of humanity? Shouldn’t we guide our students to such understandings?
6.       Idea of affordability – This concern is tied up with the emphasis of generating a “local” response – accommodating local culture, material palette, local skill sets of construction, local climate and so on. Should this discussion be kept aside? Should the relevance of technology, local concerns be continued to be voiced to the students?

Above were some of the issues that we seem to face today. The journey ahead is to be done together – mentor + students and need not be done in the traditional hierarchical manner, where whatever the mentor says is right and what the student says need not be entertained.  The current situation has a lot of learning to offer for both.

Thursday, April 06, 2017

The Young Generation


Been involved in academics for quite some time has given me an opportunity to observe and understand the mindset of youngsters (age 19-22 years) and how they choose to think/ react/ respond in everyday situations. Following are my observations regarding them, coming from a 37 year ‘young’ guy:
I think, being “young” can be understood as a state of mind that revels in the “moment”. This is a very crucial learning for me. The “moment”, here, means a state of mind that doesn’t seem to be aware of the influences of the Past and aspirations for the Future. Therefore, to me, it represents a kind of an attitude that appears to be unconcerned about forward movement of Time and appears in a suspended state.
To wiser generations (above 35 or so), the pressure of Time is felt – in terms of questions that arise in our minds such as where we are, where are we heading, is the pace correct or what needs to be done and some apprehensions about the Future. And this leads to making choices about things in life.
No such questions are evident in young minds. The young mind goes at its own rhythm - unconcerned about the issues that older generations seem to face. Seeing from the perspective of the older generation, the young generation’s attitude seems aloof, and arrogant. Fundamentally, I don’t think that is the case. Questions are generated by our mind depending on our age and gender and as we age in life, we encounter different questions and our perception of life differs. Thus, it is impossible to expect a young person to empathize with the challenges of old people and vice versa.
Thus, the young generation’s responses are embedded in the moment only and not with the Past or the Future. This can be seen as liberating experience. It can’t be helped why they wear clothes in certain manner, why they talk in a certain manner, why they prefer certain food habits and why their tastes about things in life suggests a certain level of casualness and naivety. I have begun to accept that it should not be treated as a problem or their fault. It is just their tendency representing their age.
Their tendency to live in the “moment” can be very refreshing and can also act as a healing agent for those people who can’t see beyond their traumatic past or are bogged down by continuous worries about the future. Just by observing these young minds unaffected by past or future, ‘we’ (the so called wiser people) may become aware of our own connections and imaginary projections of our past and future and can perhaps tell us if we are clinging too much to either past or future. It can tell us, that a “moment” may be seen as a continuous experience of past-present-future or may be also seen as a “fresh” start to alter a chain of events based on our decisions. Thus, a young mind has a potential to alter our own understanding of the Present and that too, in a subtle way. It is for this reason, that the advantages of joint family may be seen. It is also for the very reason that I do not agree with the concept of “Old Age Homes” since old age people are going to be recharged more by coming in contact with the tendencies of the young mind (kids etc.) rather than mass pooling of older tendencies at a common space. To see life in the eyes of the young mind is refreshing, since it can offer us new ways of looking at things and also generate a sense of opportunities.
Although it seems very obvious, we still fall short of acknowledging that the perception of life depends on the nature of our thoughts in that instant. A thought which arises in our mind at a later stage of life is extremely hard to be generated or even remotely visualized by a much younger mind. We may get a sense of what a young mind might be thinking, but to expect the young mind to empathize and understand life’s complicated issues that become evident through the process of aging, is perhaps demanding quite a lot from them. In short, what is learnt with maturity, cannot be fast tracked. And therefore, the appropriate learning will happen only at the right time.

Secondly, the young generation (just as any other generation) will think and decode situations based on their logic – one can’t/ shouldn’t/ needn’t enforce one’s interpretation or wisdom on the other person. What struggles one had to bear while growing up and reaching adulthood and reaching twilight years need not be told to the youngsters (in terms of warning or a threat or a regret or advice). They will learn and discover life their own way and they will ask for our guidance whenever they are comfortable and want to ask. Trust them. By loving them, they will definitely return the intention with equal measure, maybe in different language!

Tuesday, April 04, 2017

Explicitness

I call this as the age of being “explicit”. One is required to express one’s views/ opinions/ concerns/ voices/ differences/ emotions in a rather explicit manner. I am not here to offer a critique on this growing tendency observed in people (this tendency will keep growing in current times). However, I wish to only state what is happening regarding the nature of conversation between people:

1.       People are in a hurry to say things fast. And they are concerned that what they say should match with what they have meant. This tends to make the conversation ‘legal’ and it makes me feel as if each one is on guard and is trying to judge one another based on what you said. It feels as if “words” are the ultimatum in life and whatever can’t be expressed or said in words, is pretty much irrelevant and nonexistent. Personally, I hate this nature of conversation, because the “essence” of a personality can’t be captured in words. Secondly, the point of having a conversation is of having a “dialogue” and trying to discover each other and not trying to control or judge one another or trying to impose some kind of a change on another person (which is what the above kind of conversation makes me feel).
2.       If one tries to say everything in terms of whatever comes to one’s mind, (without analyzing or filtering or condensing), then it sounds more like trash and “noise”. One needs to step back once a while, take a pause, visualize what’s going on in one’s mind, think within oneself and then probably express those things. Chances are that by doing this, there will be greater clarity in thoughts.
3.       Thirdly, silence and pauses have an important place in our conversation. They tell a lot about a person – his/her intrinsic tendencies, fears, emotions, empathy, acceptance, resignation, surrender….all these attributes or dimensions of our personality NEED NOT be verbalized – they have to be FELT. And sometimes, a person understands another person more by silences and glances and hand shakes and hugs, than by countless accurately expressed words.
4.       Another tendency why people tend to talk so much nowadays is perhaps because of impatience and time shortage. Also because they don’t prefer to spend time to digest facts internally. TO be an introvert requires strength, to condense ideas to the bare essentials demands time. Tendency of talking too much without any valid thought, passing quick judgments, arguing, being pushy and demanding – all point towards a hyper mental state, anxiety, stress and related syndromes.
5.       My suggestion is: Relax for your own sake! The world is not going to collapse if one said a few words less, or was silent for some time or did not complete a task in a given time. One doesn’t appear a fool or a dumb person if one decides to keep quiet. And it should not be assumed that a person doesn’t have any opinion if he/she prefers to stay quiet. The irony of today’s times is that silence is misinterpreted precisely because we tend to over think and think too fast and pass quick judgments regarding silence. Silence is silence. One can feel Silence by remaining silent!
6.       Finally, it is my observation, that the more verbose a person becomes, the more excited he/she tends to be. The more silent a person becomes, the more meditative his/her responses become. If life is a prayer offered to the Almighty, then Silence becomes a vehicle to reach this state of mind.