Neither seek nor avoid

 

Neither seek nor avoid – anything. Both are our imaginations stemming from the mind. The mind believes in motion and whatever motion projects, it believes to be true. Things become “true” or get “formed” or constructs created by vibration/ motion and anything dependent or stemming from vibrations (in our case – mind + body). Mind and body are a phenomenon of manifestation/ vibration and these things become incidental. The craze of finding a cause of a phenomenon or a relationship of cause and effect has a limited potential as what is the point of answering the question of motion? The question exists in motion and not beyond it. The mind, intellect, constructs exist in motion and not beyond it. The belief of “many” (name and form) exist in motion and all judgments, expectations, desires, efforts, search, avoidance also exist in the world of manifestation (which we can summarily call as a “state” of existence). Thus to seek anything may reflect a tendency that tries to “complete” the picture or find ever lasting peace in a changing world and to avoid something, also indicates an imaginary notion of clinging to something. As long as thinking occurs, it is a sign of motion and that indicates the entire world of perception of existence with all its colours – from good to evil and a constantly changing state of existence.

So what is there to cling to it and to be afraid of it or to expect anything from it? Isn’t it an incidental part of consciousness? There is a medium called consciousness, which may have a tendency to vibrate and create these phenomena. If a tendency or motion is set, there is perception of name and form, else there is no such thing as manifestation.

Any form has a property, it can be felt and it can be described. The property is not static and it depends on the nature of perception of the observer – this means that all things in this world from physical to perception are relative.

If there is a property of consciousness, then it may be said that It may keep vibrating to create motion and space-time. All things in the mode of vibration perceive different forms and names and one single thing beyond motion need not perceive anything at all! Thus, all things are a result of this phenomenon of consciousness. Thus perception is a matter of motion/ mind. Beyond perception, beyond the laws of Nature there exists bliss.

Thus, as long as we exist, the ego is to be crushed and the clinging tendency is also to be obliterated. So do not seek anything, as it is only an illusion. Do not avoid anything, as it indicates expectation. Stay centered and realize peace within.

Hardware-software relation

 

Hardware-software relation

How is one born and what does one attract? There was an article today about the manner in which humans have discovered language and how is it learnt or used currently. Certain observations about the article –

Genes (potential of matter) has resulted into forming the nature of perception of the mind. So mind and matter are related. The matter is the hardware that helps the software to “run” on it. With this hardware, the quality of software is “set” by default. This means that matter determines the nature of mind/ perception/ decoding of the signals received by the environment/ response that gets generated and the imagination of existence.

One is inherently born with this framework of body and mind (collectively called as a system of vibrations). Since I am born in a human body, I develop a mind that is characteristically “human” in its outlook towards considering its own existence and shaping life therefore. A human mind cannot exist in a buffalo or an ant or a tree. It is with this inherent potential, that “language”, “music” or any form of expression (perception formed by reading space and time) is coded in a human brain and with which we are born and learn things quite easily without any training from birth. So all human vibrations are picked up by a toddler, and language, communication skills, music and anything else (within the scope of human perception) is captured (or attracted) by a toddler. So this question suggests that the potential of the mind of a particular form of existence (say a tree or a buffalo or a human being) depends on its form/ matter/ genetic material.

We should take this equation further now – and this is where we differ from other life forms. The statement is that not only the hardware informs the nature of perception (software) but the quality of software “keeps changing by the determinative faculty – intellect” and that too can affect the algorithm/ imagination/ perception and finally move beyond the constraints of the hardware toolkit!

This is the strength of the human mind – that it can, if it decides – connect with any life form and perceive anything tangible as well as intangible. By this, I mean that it can take the expression of any phenomenon manifesting at any scale (micro to macro) and hence a human mind can either be as hard as stone or as soft and subtle as space itself. It can be as fast as light or as slow as a snail. The awareness of this fluidity/ motion and its effort to control or understand or make sense of this fluidity is the hallmark of the human mind. So it can use the “same” force of perception “on itself” and just as it observes the external environment/ situation, it can as well observe the internal environment.

This continuous focus and concentration of itself can reveal vibrations and by slowing the vibrations, it can “dissolve” itself and become consciousness. This capacity is what a human being has. The presence of something motionless from which all manifestations get created – is something that a human being can realize and when a human being does, he/she no longer perceives manifestation or any kind of a motion. So the software called the “human mind” can help it perceive a state of motionless or a state of algorithm-less! Many people may believe that such a state means total death, but I believe that in a human body that is alive, such a state means to become consciousness.

Motion and Motionless

 

The whole world is based on perception. This perception, as a phenomenon is a result of vibration or of motion. This motion creates an impression of name and form (of differences that exist) and this vibration results in the generation of space-force-matter fabric. If the manifestation of consciousness would have been in only one way, then there would have been absolutely no confusion or illusion or differentiation or any struggle!! There would have been just one force and one matter! What difference would it have made to convert consciousness to force and matter? Nothing! And why to do it?

The idea of manifestation is differentiation of forces and forms arising from the same fundamental medium. This proves that the medium is beyond the definition of any force and matter so anything that is sensed or perceived or felt or imagined is completely short of describing what consciousness is! Because motion exists or vibrations exist, there are forces and matters and each character of force results in a specific form that that too again perceives other forms based on its own character! This is to be in manifestation! It is just One appearing as Many! Many means motion and motion means conflict and clinging and fear and contradiction and struggle. This is to be accepted as a given – not something to complain or crib about, but a statement of fact of life. It means perception of name and form. If this fact is digested or internalized, then we will realize that whatever we see is but One apparently appearing as Many!

It seems that this realization comes with effort, since the obvious tendency of perception is to stick to motion and keep considering itself as something different from the rest! This belief itself keeps the world going or gives the world its life or validity. Motion exists for itself just as consciousness exists for itself. These are states of being. One either is in motion or not in motion. One either chooses to remain attached to motion or consciously struggles to become unattached to motion.

This is difficult of course to become motionless. The flow is towards differentiation and because we believe we are different (because of desires/ vibrations) we remain in motion. What will happen if I die? The impressions that I have imagined will carry me to some kind of state of existence and they may perhaps lead again to take up a form of existence (another body). The cycle continues. The question is have you had enough of this cycle? Then you may be prepared for being motionless – that you have realized that motion does not offer peace and ‘you’ are not defined by any kind of motion. So you renounce motion and you “become” motionless.

Anger

 

We express intents behind words or silence. Similarly intent is also expressed by the environment and the intent is also perceived by us depending on what we choose to attract. I can either say that a “situation” is “this or that” or I can say that the “situation” is neutral (does not indicate what I am). This means that situation and us are not different in the first place and depending on what we think, how we think, a situation is “created”. Philosophically, that means by further decoding, a mind is a tool by which a situation gets perceived. Decode the mind, motion or vibrations are perceived. Decode the vibrations further and the mind dissolves and what remains is consciousness (or what is already present – is consciousness). Hence, perception is a kind of a “layer” that limits/ constraints/ binds consciousness into some kind of force and matter or expressing Itself in the fabric of space-time. Peel off the layer or remove the layer and consciousness is revealed.

Anger is a form of expression. The person who is expressing an emotion (or a force) called anger, may not be aware of what he/she is doing. It may not be even his/her intent to get annoyed. He/she may be using words that may (or equally may not) mean anger!!

So there are two things in this expression – the initiator of the force and the receiver of the force. I feel anger within me. What does that actually mean? I can only perceive things that are present within me, not apart from what exists in me! Can I look deep within myself and see what causes anger? It may mean my expectations about wanting things to happen in certain sequences and frequencies, it may mean my survival, my identity, constructs, need of balance, fear, need of security, loss of time, expecting better efficiency, non tolerance about diversity of approaches, expectation of prestige, approval, material progress, comparison, pressures of family or peers or colleagues or anything else….and there may be many more vibrations of thoughts at deeper layers that I may not even be aware of. Thus I express anger intentionally (whenever an imagined threat is perceived based on my assumptions of life or existence) and similarly I feel anger when I hear something or see something which again is perceived as threat to my survival.

In all this analysis it should reveal a question as to who or what and how “anger” gets created? This will bring forth an inquiry about mind and body and the phenomenon of motion or manifestation resulting in our tendency to cling to existence or identify with the motion.

Motion creates everything – the expression of which, is the visible universe having different forms and names. This we operate as tendencies. If we observe these tendencies without labeling them or suppressing them or identifying with them, then we may become calm. Motion can only be seen as motion if we access the calm quality that is present in us. I can see motion if I am calm and I cannot see calm if I am the motion! This is the fundamental Truth.

The route for this is to use intellect to analyse emotions as much as possible and to expand the intent of action beyond limited mind-body scenario. The mind expands (and dissolves its very identity subsequently) and a state of stillness is achieved. Motion and being contained in space-force-matter fabric are one and the same. Motionless means no scale and hence means not being contained within any limitations. This state of mind is required to be achieved by all of us.

I am

I am not the body or the mind. I am not the vibrations and the sequences that generate thought and perception. I am not the judgments, evaluations, justifications, competitions, miscommunications that I attract or express. I am not the constructs that the mind creates and forces me to respond or perceive the world. I am not the scale by which, I perceive space-time phenomenon. I am not evaluated by manifestation of any kind and neither should I identify with the nature of manifestation. I am not the desire or the fear or the sadness or the pain or any of these experiences that I create in the journey of my life. I am not “me” or “you” I am not the story that I am engrossed with. I am not the motion and I am not space-force-matter.

I am beyond all this. I am motionless, formless, eternal, not contained or constrained, fearless, the One. I am not love or hatred. I am not the Time or Space. I am not the manifestation of any kind.

I am not the speech or the words or the intent. I am not the intellect or the feelings. I am not fast or slow. I am not the structure or the sequence or the frequency or the intensity or the noise or smell or touch, or colour or texture or dryness or wetness or hardness or softness or rustic or shinny or thin or fat or black or white or beautiful or ugly or small or tall or straight or curve or abled or disabled or gas or water or ice or organic or inorganic or strict or loose or plant or ant or buffalo or human or problem or solution or contraction or expansion or attraction or repulsion or less or more or simplicity or complexity or parallel or intersecting or soft or loud or evil or good or chaos or music or remembrance or forgetfulness.

I am not the Name and the Form.

I am.