Shree: Three things

 

290522: Shree: Three things

Visible or non visible are interesting aspects of existence. What is existence? This is a very interesting inquiry and the answer to this will always remain ambiguous and will take you to the path of spirituality and finally becoming the One. It is inevitable. Let us say that you were fed with all the “right” answers from external situations so you could become God instantaneously. Teaching or giving right answers does not prepare you for anything – you are prepared only when you are ready, else you aren’t. We perceive situations, hence it can be read as we are not prepared for God and we are still in the journey of understanding what God is and how to become the One. Thus, struggle is inevitable for realization. Not getting satisfactory answers means the question is perhaps located elsewhere and is far deeper than what the situation provides us. This search is important. Also getting answer to a situation also leads to further deeper set of questions, not ending our journey anyway and hence as we go deeper we arrive at a place where questions “need not” arise or in other words, consciousness is felt. There are henceforth no vibrations and we have become the One. In this journey then, all incidences, all relationships, all scenarios are learning. Learning of what? Learning that one is not the motion or any of its dimensions – but an eternal absolute One.

There is a problem with seeking justification of a situation (how authentic is it). Justification is sought by us when those tendencies of doubt, aggression, validation, evaluation, judgment, and ego exist in us. A person may say anything he/she prefers to say – to be engrossed in the question of whether he/she has said the truth or not; or whether he/she meant it or not; or what was the meaning behind his/her words etc. is to lay doubt on our own divinity and to constantly also see ourselves in the judgment box. What do we achieve by subjecting ourselves in this internal conflict? Even if the person gives justification to your questions – you have spoilt the magic of the moment. Do we get peace? Not at all and it is not at all a peaceful experience. So why not drop the tendency of judging everything and base our evaluation and expectation on those criteria? Trust things. So they won’t hurt you. Trust that things are meant to be good. Drop the self talk of “why me” and so on. Credit everything to God.

Change is relative to the absolute constant. People think that you have changed over the years but you feel that you have been just the same deep down! This is a very important statement and this is the crux of reality – situations “appear” changing but the trigger for the apparent change is always constant and eternal. Consider yourself as an example and one will then able to relate to this observation. Thus, what we are then dealing with is the nature of perception which is a continuous relation and transformation from the eternal constant existence to a relative existence of motion or change and every moment of existence is a combination of two or both dimensions are present at the same time – depending on what you want to focus on! It also means that the path to eternal constant existence is through motion or change. This also is discovered by our own example of existence. To go to God, we have to consider body, then mind, then vibration and finally consciousness – each representing different nature of change and each one linked with the other and each one also representing reality in independent ways! We therefore have access to all these dimensions of existence. Which one do you want to become?

Hari Om.