Shree: Life

 

020722: Shree: Life

There is only Invisibility and absoluteness. When this takes a form of manifestation, It is perceived as many and forces and motion and relationships. From that aspect, everything that is perceived by the senses (which means ‘us’) is all One. Condensation of consciousness results into vibrations and formation of space and time and forces and matter. In other words, talking in terms of forces and forms, we and space and time is a compressed form of consciousness that has begun to take some other properties. Where do these properties “come from”? Psychologically this compression is thoughts or intent. Spiritually, this compression is vibrations. Consciousness vibrates and creates motion and results in forces and forms. What I see is all a result of this phenomenon. Therefore who is this “I”? Again the phenomenon of consciousness compressing into motion and changing. The reverse is also true – expansion of manifestation into pure consciousness. This play of compression and expansion keeps on happening for eternity.

Although above is spoken from physical dimension, it also results into changing perceptions of different states of mind from the most subtle (and hence least visible) to the most gross (and hence easily visible and changing at a faster rate). With this, the nature of thoughts existing in different states also undergoes changes and takes on certain tendencies. This nature makes certain forms or worlds visible to us and therefore “real”. We are involved in this play of consciousness and this is called existence. Another takeaway of this relationship is that vibration makes or creates situations and forms, which are changeable. And vibration is God’s Will that manifests.

Now the point is what is the whole point of becoming aware of this entire phenomenon? And can this phenomenon be relatable to us? Being aware of the phenomena and fully accepting it means that it has become relatable to us. This means that there is no need to question vibrations, changes, separation, and tendencies of any kind, space, time, visibility and non visibility. I am what I am – where have I come from, and why and why these situations (good or bad), why certain responses, why these thoughts, why these relationships, where will all this lead, when will it end and so on – need not be worried about, since we are not absolute. All above things are from imagination of separation. The problem is that we label ourselves depending on above changes or relationships and that is bound to cause discomfort, since that is the nature of motion and attachment with it. In fact I do not think that it is a ‘problem’ to be resolved – it only is a situation of existence.

Being peaceful with this knowledge requires patience and practice. When someone says something or does something, do we really see the truth in what we are seeing or is it coloured with so much of our own internal talk that analysis and inferences become distorted? So much so for our disappointments, anger or sadness!

What is change after all? What initiates it? How does change materialize and how does that get perceived? These are fundamental questions and being grounded with those questions can offer us peace. It is not to feel compelled or guilty about these questions that arise in our minds – it is only that the presence of Beyond is acknowledged and to be realized by us.

Thus, what life I have currently, what I do, what I think is all ok, since it is only about God that we are thinking and becoming, so nothing ought to be a contradiction or a dilemma. Nothing ought to create a discomfort or attract any tendency and get rooted in us. If tendency is what will eventually materialize, then it is always better to focus only on becoming God. And in the process of becoming God, all other tendencies can just come and go, changes can come and go, situations can come and go, motions can keep happening but we are none of this visibility.

Hari Om.