Student Guidance
This is a serious question to be
explored by people who are in positions of guiding students – What is the role
of Teacher in today’s times? In today’s times – I mean an environment which
offers plenty of resources of information gathering, assimilation, experimentation,
trials and opportunities. An environment, wherein the old world order of
control, hierarchy, stability, feelings, beliefs, appropriateness seem to be
turning upside down. An environment, wherein the Teacher can’t claim any
ultimate authority to deliver knowledge to the students and can’t expect
students to agree to what He/She believes to be true. An environment, wherein
significant issues need rethinking by all of mankind and which means, the
Teacher may not know anything better than the students themselves! In such a
scenario, what does Teacher-Student relation mean? What should we be concerned
about while guiding students? This brings us to those questions that seem
extremely important to be explored by the Teacher – for, that is what will
define the nature of knowledge creation and expressing wherein the Teacher AND
the students are involved.
My observations come from the
point of view of helping students to conceive design solutions. Over the period
of time, a proper approach to guidance seems how do you make a student ‘think’
on his/her own and how does that make them aware of fundamental values which
are to be pursued in architecture (and life as an extension)?
The method involves constant questioning
to whatever students deliver as an output and by the mode of question,
revealing the influences, biases, prejudices, they carry with them. In this
journey, it is hoped, that they become aware of something much more
fundamental, intrinsic to human values of life and architecture. Thus, the
journey is something like a ‘teamwork ‘to be taken together - hand in hand
between the Teacher and the students. In this mutual discovery of knowledge, both
get benefitted. Essentially, what we are concerned about is the revelation of a
“pattern” inherent in a given phenomenon and our response to it – which may be
said as complimentary to the pattern or an extension to the pattern or a change
in the pattern. Hence our design expression is supposed to respond to long term
repercussions.
As people dealing with ‘space,’
can we ask students questions that will make them realize following attributes
that they need to respond to:
(1) Change
– No space is permanent. People change, time changes, technology changes and
environment changes. That makes space extremely dynamic as a phenomenon. Hence,
can we make students grapple with the reality of ‘change’ – what is changing
and what seems constant? What is superfluous in design and what is necessarily
to be done? How is something right or wrong? How does one decide that…herein we
are referring to the idea of context and its relevance in design. All issues of
novelty, sameness etc can be addressed here.
(2) Impermanence
– Since everything is bound to change, we are required to embrace the idea of
impermanence – in life, relationships, and therefore space conception and
perceptions. What we may think would work for the time being, may not be so with
the passage of Time. Herein again comes the importance of ‘History’, which
according to Indian concepts, is NOT a frozen phenomenon, but a pattern of
relationships that recur in the present and the future. Or a pattern of
relationships occurring in the past that may hint at conceiving an appropriate
response to contemporary times. Can we therefore, attempt to make students
learn history as a pattern (and not a frozen fact)? Can we make them realize
that past is the seed of the present, which in turn will be a seed of the
future? Can we therefore, make them more responsible to this continuum of life?
(3) Considering
above values, we may prompt students to gain spatial attributes that signify
multiplicity of functions, multiuse, adaptive, flexible, layered, communal,
interactive, social, democratic, inclusive, and empathetic and so on. Can their
designs address these values?
(4) Empathy
– In the broadest sense, empathy entails to acknowledge the dependence of ‘you’
with the ‘other’ (‘other’ = climate/ flora/fauna/ people/ Time). It means to go
beyond your self interests and to include the compulsions of sustenance
exercised by all. In its purest state – it is all about love, hope, compassion
and faith.
A continuous
effort needs to be undertaken by the Teacher to make space for these values to
be nurtured in the students - so they pass on to the next generations – we owe
it to them. Summarily, we need to understand which architecture can be seen as
the best demonstration of above values? It may occur in any time period, in any
continent/ place and may be conceived by ordinary people or sophisticated
experts.
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