Questions

 

We are born with certain tendencies or character – that we have inherited from previous lives. This is a big statement. And to decode this further means to understand how are impressions formed and why they take place in the first place? This will lead one to inquire about vibrations and the states of consciousness, and states of vibrations (force and matter). These states appear to us depending on the nature of our mind (which is nothing but a force or a system of vibrations that depend on body and imagination).

To vibrate is to exist in given mental + physical form. Vibration means perception of change of mind and body, the construct of various names and forms and the attached fear. In fact fear is a feeling that is based on the perception of differentiation and the notion of a fluid independent ‘i’. This fear is inborn in all forms (or perhaps vibrations cause this fear to be generated). Fear leads to a craze for permanence or non changing state – which is something that cannot be assured in the world of manifestation – HENCE fear does NOT leave us irrespective of any situation or person or event or imagination. This means that fear is ingrained – a part and parcel of the effects of motion. We think that situations affect us, which is not true. We create the situations, hence they exist. We create the vibrations, signals, and that make us perceive situations (as external forms of our internal manifested forces). Thus we are actually dealing with vibrations/ force/ motion. As long as we harbour the force or motion, there is bound to be a perception of change and its associated thoughts of desire, expectation, and control and so on.

Philosophy advices us to watch this force, to be अंतर्मुख. It is not the situations that dictate our character, but what vibrations we attach ourselves to that dictate our character and the situations. This is instrumental in self development. And for this to happen the tool that we have is of concentration of the intellect. The intellect can accept scenarios beyond logic, it can help to discover vibrations that we have no clue of and it can analyse any irrational idea or wrongly held belief and help us stay steady and dedicated in our approach. It can tell us truthfully what is false, what an illusion is, what is to be honoured and what is to be rejected. It can be extremely critical of our own tendencies and false images. It can doubt many things and offer alternatives and it can also know when to stop doubting and begin trusting. It knows it exists in motion and it also knows that it should go beyond motion. It can show us the way.

SO we should start by asking questions. These will be dictated by “desires” of various kinds – relating to senses, then to the mind and then to vibrations. Each progression of questions increases our scale of awareness, leads to more acceptance, more empathy, lesser differentiation and aggression, lesser and lesser motion, lesser change, lesser perception of manifestation and a steady nature of consciousness. It will be noticed that questions closest to senses can be easily satisfied, but they keep generating again at faster speeds leading to more involvement of the senses. Questions concerning mind are more indirect, more subtle and take a longer time to be understood or answered and they are replaced by other series of questions at a slower pace. The most difficult questions are concerning vibrations and consciousness, which are so subtle that even the intellect has to be dissolved to answer them – since they are not within the reach of intellect or feelings! Hence they can be answered only by multiple rounds of birth and the appropriate impressions that we build along the way.

This is doable.