Shree: Existence

 

240322: Shree: Existence

Existence is by default. In existence, one exists as non movement or movement – either as consciousness or as manifestation, but one exists in one of these ways eternally. This means that I will continue to do the same things, think in the same way, feel in the same way and again repeat the same cycles of engagement for million lives ahead unless I become consciousness. That brings a perspective to the actions that one initiates and from what intent. The situations, relationships and the entire nature of space and time fabric is changing forever and is impermanent hence why should actions be based catering to such changing perceptions or vibrations?

This will lead one to define what should be therefore the nature of engagement and why are we here in the first place? This will lead to further question of who we are and finally to realization that we are essentially divine and the making of situations is our own doing and the compulsion to stay connected by ego or attachment or identity or perception or imagination or vibration leading to mind-body phenomenon. No one is saying to do this or to go here and to listen to this or respect that or evaluate this or judge this or sit here or sing there. It is I alone who decides to do this and create this imagination. It is again I alone, who can become consciousness.

Existence is about becoming. Vibrations leading to forces and forms can be real if believed so. Consciousness or God can be real if believed so and concentrated on. God is not an idea or an object – it is a state of existence – the absolute, unconditional, blissful and not relying on any movement for its presence. It is complete in Itself. Hence it is Pure Knowledge – Pure Existence – Pure Bliss. Any knowledge which is understood (in the manifested world) is based on the object and subject binary. It is expected that the subject transforms by knowing he object. In case of God, the idea or the object is such, that it should transform the self to become God - meaning dissolving the knower as mind-body or dissolving the movement – dissolving the attachment – dissolving the conditions of any kind – dissolving binaries and cause and effect – dissolving space and time fabric – dissolving perceptions of any kind – dissolving manifestation.

Thus dissolving also means to renounce a limited outlook and expanding to infinity. Infinity means it is too small to grasp and too large to contain (so one cannot find any start point at all – it is everywhere). Infinity also means that it has no time beginning or time end – so it is eternal. Infinity means any vibration or force or form cannot contain It. No binary can describe It, no cause-effect can explain It. Therefore it becomes Infinite from all perspectives.

At a real position that we are existing, the most important ability we have is to “concentrate” and bring something to existence. At any moment we are focusing on something and forgetting something else. So what do we wish to concentrate on? Is it bread? Or situation? Or God?

Hari Om.