Shree

 

310822: Shree

Seeking the purpose of intent of self or the other (when in motion) leads to interpretations, analysis and judgments and evaluations and some sort of synthesis – pain or pleasure or any other emotion. These feelings keep on changing and hence there appears no stability or rest. We seek permanent Bliss but we rely on vibrations that make up situations or people or objects and create perceptions of change or temporariness or transformation or vibration. This causes “fear” and to respond or defend ourselves from this feeling, we act on external situations to control fear or change. Feeling is internal – depends on the state of mind that one creates or vibrates in. Feeling or vibrations create the external changing, interdependent reality – so how can control over external things make one happy or blissful? A thing is an imagination and is changing – what sort of control are we expecting anyway?!

There are two aspects to this. One is that any manifestation or motion that is referred also has a psychological, force and vibration dimensions – that it contains thoughts and feelings (which we call summarily as vibrations). Working on senses or any visual perception is bound to alter us psychologically as well and generate corresponding feelings. Any change is going to be resisted by the intellect and hence struggle for going to a state of unconditional existence will be encountered throughout the process.

The fear is internal and perception of motion is also internal that generates us or engages us in some external manifestation of forms. Forms are no different from our vibrations – they are all the same.

For us, we need to remember God as much as often in all things we do and at all moments. This means to go beyond all perception based inferences that the mind generates.

Closer home it means to drop all judgments, evaluations, decoding of intents, compulsions of control, hyperness to get answers, to treat the self as a problem, to think one is separated from others and so on.

It is to accept each moment as it comes and goes, since all movements of all kinds at all scales are essentially about the One and hence they are relative. We are of motion and hence we see movements and differentiation, else there isn’t. The start point of remembering need not be dependent on anything of motion. I want to remember God and that is all there is to it. Just as existence Is; so is God and so is motion. Any aspect of motion only is – no justification needed. All is a dimension of existence. No one knows why we perceive things in this manner and from when and where and till what point. It is a given. And so is God – He is a given.

Rest in His remembrance.

Hari Om.