Shree: consciousness

 

 

061222: Shree: consciousness

consciousness, which is absolute, One, non motion, non vibration "contracts"; gets a character; gives rise to vibrations; then forces and finally becomes visible as forms, interdependent and many. the perception of "change" or "variables" and what variables mean or do or what character they get a definition - all of this stems from the presence of consciousness. in other words, consciousness can give rise to "anything" as unlimited potential of creation. in fact all is a function of awareness only. the potential of consciousness gets "limited" on account of manifestation and whatever is perceived in manifestation cannot reveal or make us reach consciousness. Absolute knowledge gets converted into a limited knowledge expressed as forces and forms and many. in other words "everything" is a state of knowledge; just as a form is a state of knowledge having a fluid, temporary, interdependent, relative existence. in this system of knowledge, the subject and object are different entities and hence there is an exchange of knowledge that brings about a transformation (either polarization or merger). by saying that knowledge becomes "limited" i mean to say that the absolute potential and nature of knowledge that is expressed as consciousness takes a "lower" form of expression and hence becomes relative + motion + many. motion is a subset of consciousness.

focusing on the variables does not offer peace unless the whole is revealed therein. more variables = less time span = faster rate of change = more stress = more dependence = more conditions = more thoughts in cycles (fuzzy logic/ loops/ seesaw) = more noise. incompleteness is a state of existence and it is only a state of being, nothing more. i do not think that incompleteness is also a problem or one needs to find a start point of control and unless that is found, we are at a loss. we are only a part of knowledge.

the effort is to still the mind and stilling the mind means focusing + meditating + remembering existence of God. this leads to less variables, less movement, less change, more timescale and finally no vibrations.

all we see or think or do or perceive or think as mind and body is "limited" in existence and does not have independent and eternal existence.  hence it is an imagination.

i think the greatest fear we have is not being able to express the working of the subtle world and we know that there are so many things that cannot be seen or controlled or even spoken about but they may be affecting our existence.

the inquiry is " how can existence be explained in totality?" we need to realize it and not explain.

in other words, realization is about "trust" and always considering everything as good. i may not know cause and effects of actions and what is said and where and when and how - the phenomenon is much too mysterious to say anything. suffice to say, things happen and i only am doing things keeping the attitude of unconditional giving/ love in the loop. all things turn out for the better - whatever they may be - bodily or mind or career or money or change or anything - they are always required at that point of time. things are known at appropriate time; we are ready when we are required to; we realize when things need to be realized; we become consciousness when we are ready.

Hari Om.