Thoughts

 

Shree: Intellect and Peace

Shree, in the morning and in this phenomenal world, a thought arose that intellect tries to perceive a variable and forms a causal sequence finally expecting itself to become perfect or stable or calm or to be able to control everything. It is its behavior. And any sort of behavior (such as in this case) however “need not and does not” indicate the Truth  - Your Existence. This means that intellect derives its behavior and existence from You and is not something independent by itself. This leads to another dimension of life – acceptance and trusting an action or decision and crediting it to You (the pure process itself/ of becoming). Anything becomes, no doubt. Existance is all about “being and becoming”. Pure or absolute Existence becomes steady without a name or a form or a character – which is You. Anything ‘else’ apart from Your state of being, vibrates and becomes itself into a visible form of force or matter. In the process, many things about perception, awareness, memory, and Principles (scale, proportion, textures etc.) change and behave differently according to those states. What we perceive are Your Principles in various forms of becoming. An ‘object’ or a ‘situation’ or a ‘person’ or ‘words’ or ‘action’ or ‘thought’ – anything, has all Principles of Your Existence. If Principles are understood as they are supposed to, then I become You, else I perceive and take some other form of becoming or existing. Regardless of wherever I land or whatever I become, I still am created from Your Principles, so my existence entirely depends on You.

This can be dissected or analyzed (as a process of creation) by the intellect but would it offer peace?! This is the fundamental query I have. This means that the question indicates that peace is independent of any amount of variables “found” or “unearthed” – peace does NOT depend on our ability to unearth variables at appropriate time and space. In other words, peace is unconditional and non visible and non vibrating. Another word for this is bliss or ‘love’ without any reason.

Hence to become You or to know You or to feel You means to become Love and hence to go beyond the intellect or any dimension of manifestation.

If this aspect of bliss is known then full and complete trust on Your Existence will definitely make us or convert us into bliss.

Hari Om.

 

 

Shree: Personal

Many years ago, I read an article from the field of psychology that an American woman may seem extremely comfortable to be naked in a public space without any ‘hint’ of become concerned who is observing her. On the face of it, this seems to be a philosophical achievement – to do what you wish to do without basing your actions on any sort of approval – in above case the idea of self and the public.

I have come to infer that this was not the case. A person, who is neck deep into information explosion (or in the sea of knowledge) will always remain ‘floating., clueless, anchorless, mistful” and hence the effect of “being bothered or even concerned about anything” will not even arise! This will indicate to us that being concerned also has got to do with upbringing, context, awareness, how one learns, social dimensions, environment and so on. Hence different places make different cultures and different forms of behavior and action.

In all this variety however, our ability is to find a commonality – which is however implicit and subtle and not obvious and visual. To find a commonality means to extend our awareness beyond limits of everything existence imposes and to reach (and become) the Principles themselves.

The issue with information reaching us from many quarters of the world is about relevance and context of perceiving the images. We are not aware of the context or only “see” those images from our limited perspectives and this causes misinterpretation of the intent of action (or personal interpretation of action at a personal level). How true are these images? What is true? What does truth mean? Who or what defines truth? Why should truth be important? Are we ourselves true in our existence?

Hopefully these questions ought to be inquired by everyone of us.

Hari Om.