Purpose and transcendence

 

090122: Shree 

Love grows as one becomes unconditional – not concerned or bothered or attached to time and space. Space and time vibrate and that causes movement which in turn relates to perception of many; change and impermanence. Fundamental in all of this - is the expectation of attachment or identification with motion and our perception of existence. What we call as “our, your, mine” is actually just One.

The property of the medium of existence has three states - based on one’s vibrations – either as Soul or force or matter. It depends on what signals I generate and concentrate on. “I” is a point of existence or of concentration. This “I” currently has treated motion as very real for many lives and hence that is what I consider to be true and that is the reason why I experience all vibrations of thoughts of all kinds and these in turn generate “situations”. God is an intrinsic part of motion; however we do not see God and we do not hear Him. God is not caught in space and time and is beyond motion and hence perception. That does not mean that God is separate and motion is separate – the state cannot be described in any way – either this or that or both or none or starting from this and going to there or vice versa. Both states are equally true – we only say that motion is of “lesser value” as compared to consciousness. Thus, our tendencies, although not befitting the realization of God, are still a valid start point to take us to transcendence. From the form or motion of any kind, one comes to the state of non motion. Motion takes us to non motion and by taking to either state it means that both these states are possible to attend and they are not compartmentalized or separated by a definite boundary – they depend on our tendencies of perception.

Sant Dnyaneshwar suggests that as long as “I” remain in motion, I will be compelled to act, to perform, to run, to vibrate, to desire, to think, to feel, to do whatever it takes to complete a situation. In other words, I “invent” a purpose for my actions and by this invention, there is expectation and there is entanglement – and the cycle becomes endless. This tendency of motion generates from vibrations which are deeply rooted in our minds. The trigger for our behavior is not anything external, but located internally at a very subtle level. Motion it seems has penetrated through and through our minds in the form of vibrations. We have to reach to that subtle level and go beyond that because that is where stillness is located.

To do this, one requires an approach of “yog”. By doing this, there are simultaneous changes taking place in one’s perception – external reality does not matter; external reality does not make any mark on us; we are not the motion; there exists stillness in us; the entire manifestation was only a dream; mind impressions are from many lives; fear and control are aspects of the medium of motion; God is the only thing that is entirely complete and is the only One and is unconditionally blissful; God is supposed to be the only purpose in our lives.

Hari Om.