Wednesday, December 29, 2021

Intent and Form

 

301221: Shree

Consciousness does not require any purpose to understand Its presence. It is just there without any conditions and hence is eternal and beyond the existence of space and time or of motion. It is obvious that to  experience or to become consciousness two things would be required – (a) to know the physical attribute of this state as our own nature and (b) to know this physical state without any purpose or expectation.

This means that consciousness should be realized in physical and perceptional characteristics. The knowledge of either also gives the knowledge of other or in other words, both things are interdependent. This equation of form and perception is always present – be it consciousness or in motion. I cannot see or perceive a form in vacuum. I have intent and therefore I perceive a particular form or situation or events or people or matter or anything else. Intent will perceive and also result in physical manifestation. Intent will generate vibrations or motion leading to forms. If there is no intent, then no form will be perceived or even exist. So intention/ perception and form go hand in hand. There is form so there is intent and vice versa. In fact one may even say that there is no such thing as form – there is only intent appearing as form! And to extend this hypothesis, one may say that there is no intent at all – there is only consciousness appearing as intent! Thus by this argument, one says that all the phenomena resulting from motion are only apparent, but actually, those never existed!

The journey towards consciousness is therefore not so simple, since we are always pulled by intent of mind and body towards phenomenal perception. We want to become consciousness physically and through intent. So we take on a journey with a known purpose but the purpose should also become zero at the end! By becoming “zero” in vibrations or motion or perception, one has gone beyond the nature of form and intent – one has become the only One!

Hari Om.

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