Shree: I am Delight

 

090322: Shree: I am Delight

Death, fear, ego cannot get into the way from experiencing delight. If I fear death, then it is my ego that is concentrating on vibrations indicating this aspect of existence. I am already there – where was I not before or where will I not be later? I am already existing and this experience is eternal. There is no point in space-time that is without existence, so why worry?

We worry the change that takes place everywhere and no matter of what planning we do, we must encounter change and the inevitable. I may not know things and I may be incomplete, so what? I am not the controller of life for myself or for others, since I am incidental as mind and body. The greatest of Player is not me but Him and to Him I must surrender, for His engagement is unconditional. The way to do this, is to concentrate on Him – think, feel and act and concentrate on Him and one becomes Him. There was never any change, neither was there any space or time – this is only our illusion. So give up cribbing about everything and expand and engage irrespective of the worldly compulsions or any sort of motion or distraction or vibration. I am not any of the vibrations, I am not the mind or the body or perception or fear or dilemma or anything. I am from God, I am Him in a different form and I am.

Delight in life and becoming God is immaterial of motion. I am not defined by anything I say or do and anything you say or do. I am defined by my own reality that I create. I am the reality. I am God or I am motion. There are billions of compulsions and the “practical” things that require attention – but that is not what I am and that should not consume my entire attention or spirit. Urges, vibrations, compulsions, ego, fears, perceptions are of our own making and that need not be the case.

Concentrate and do work. That is all there is. Each one carries an ideogram in his mind – or the mind itself is an ideogram. Ideogram can be referred as the spiritual, psychological and physical idea of existence that we have created for ourselves – these dictate what we think, how we think and why. This dictates actions (and quality of architecture we perceive and conceive). So the architecture in brick and mortar is also a reflection of the mindscape and spiritual existence. So is with case with all aspects of life. Life is not just bread and butter, but feelings, thoughts, vibrations and consciousness. It is what I think, that I create. I think, so I create motion. I may think of God and I can become God. Thinking of God will mean intellectually, feelings, action, concentration and meditation.

The wall that I see in front of me, is also God. So reality is form in relative sense and consciousness in absolute sense. Although this is the case, we must first see wall as a wall and then grow to see it as feelings and then finally as consciousness. A society which only concentrates on survival and materialistic concerns is indeed tragically placed – whether that is USA or anybody else.

There is another thing to the reality of perception. What formula makes an object dissolve into consciousness is not in black and white terms. We have an idea of control or meditation. And by practicing the technique, the dissolution is expected. While this happens, there are changes in the structure of thoughts and feelings. Since there are changes, we begin to perceive thoughts and vibrations and finally a zone of no thought or pure consciousness.  At all levels, an experience changes and this has to be communicated in the language of motion (words or ideas) that others understand. This will also make it clear that there are dimensions of existences that cannot be verbalized (or not brought under language) yet these dimensions exist and are absolutely valid – just as consciousness is.

The question is how does one bring those dimensions under acknowledgment for self and for others? This is self discovery.

Finally, with a simple example I conclude the nature of things. In academics a lot of parameters (increasing day by day) are used to evaluate the pupil’s performance. A time comes when the evaluation starts to become ridiculous since it does not take into account many crucial aspects of existence, culture, tendencies, delight and so on. We are then presented with a fundamental choice – what is the purpose of evaluation? How does one enjoy a thing or action irrespective of demands of performance or evaluation? Then one may realize that delight or concentration or engagement has got nothing to do with evaluation. If there is delight, then that is what has been created. What more important thing can be in its place? Similarly, what more important thing can be as compared to being unconditional, blissful, truthful and God?

Hari Om.