Shree

it is wonder to speak and analyse your mind. it is a gift and it involves understanding feelings, intellect, self, identity, collective, God and pain. why should one be worried about answers to questions? Existence is eternal and there is only God. we are only One medium and the movement and motion is a play offered by God to His creations which they believe are independent but are His children!

my existence is not independent - body, mind, vibrations are relative and dependent on separations with everything else - again representing One medium and state of mind.

with this in mind, can the approach to life and existence change for the better? start today! you have a gift!

Hari Om.

Shree: interior and exterior

 

Shree: interior and exterior

Interior and exterior are two states of feeling existence.

Exterior – is visible, changing, thought prone, full of conditions, impermanent, shows us forms, changes fast, is gross, involves analysis, and always tends towards separation.

Interior is majorly invisible or intangible, beyond space and time, unconditional, absolute, does not move or change, is subtle, involves synthesis, is infinite and is One.

Both are ways of being, there is something such as senses and what gets sensed before us because we exist and perceive a lot of exterior events and our mind catches and generates only those signals. Even if an internal world exists, it cannot be felt or be made real or be understood because our mind does not know the language the internal world expresses.

When the mind becomes subtle, it senses the inner vibrations and finally the consciousness and when it does so, all external world vanishes, all forms vanish, all change vanish. What exists is an infinite medium which is the One.

The internal world is the “centre” of all creation seen externally. Or the centre of everything is the One. The centre means that which is fundamental, absolute and from where everything gets created. We as manifestations or motions do not have any independent existence, had it not been for the presence of this centre called God.

In other words, nothing exists as absolute truth besides God and that also means that the value we give for situations is temporary, fleeting, changing and completely dependent on God’s Will.

By going somewhere fast or designing a short cut does not take us to the centre of being. What this means that if decision of efficiency, fastness, refinement is taken in motion, it does not transcend motion at all – it would only generate motion of a different kind (different issues and concerns etc.). But perhaps if all this worry is suspended and perhaps slowness develops, lateral movement seeps in and the meandering path takes one or brings about an encounter with the forest, sea, sky, wind and a pathway perhaps then one “becomes” God. The question of how fast or slow, what or when automatically should go away. The question of searching for something should go away. The question of worry should go away. The question of individual identity should get diminished.

All experiences are therefore required and what moment brings about what experience cannot be predicted and neither may they be controlled (for avoidance). To expect permanence of experiences (therefore expecting start point, predictable sequence and a result) is just not a sustainable idea. Every moment will have experiences or the potential of the cosmos and it would keep changing.

Therefore to embrace fear is not that simple since what is fear is an inquiry for which transcendence is required. It can be vaguely spoken, some examples would be given, all defenses get decked up to conceal fear, evaluations occur, justifications are put fort but fear is rarely admitted and accepted (even by oneself). The greatest transformation or healing can occur when pain or fear is accepted deep within us without labeling or judging it and knowing that it has come from God, so there is a purpose for its existence and it can be seen as a learning experience to become God.

What we know as the ultimate step in the solving of our own riddle of life by “fixing” something may not be the correct answer, since we are only running here and there to solve something. The riddle will be solved mysteriously by trust. Trust God.

Hari Om.

Shree: The Synthesizer

 

Shree: The Synthesizer

God is the ultimate synthesizer of what absoluteness is. synthesizing does not mean summation of all tendencies or separations or forces or forms. all things put together does not lead to consciousness. all things are dated. they are vibrating and dead in  themselves. relative movement does not mean anything absolute and hence our worries are relative, conditional and do not mean much. since things are incomplete, we worry and the more we do this, the more things become visible to consider, solve and to be sequenced. worry keeps us engaged with motion or creates motion.

i do not think that there is any point even to consider our self separated and worry and cause change and remain engaged and compartmentalize one self from everything else. as one compartmentalizes one self more, more separation occurs, more disconnection occurs, more loss of control ensures, more chaos ensures, more aggression develops, more stress evolves, more busy one gets, more aloof one becomes, more problems one keeps solving, more faster does time appear to change, more apathetic one becomes, more weaker one becomes, more meaningless things appear, more resignation sets in, more consumed one becomes, more of an island one becomes.

thus the solution to life's inquiry is not in compartmentalizing and specializing things  - because you will end up subletting dilemmas and only coordinating! dilemma means a need to synthesise and that is important and so is pain and so are many organic experiences one needs to face.

Hari Om.

Shree: three states, avoidance and consumption

 

Shree: three states, avoidance and consumption

one becomes what one perceives and vice versa. technology is a tool that is operated and affects the operator in turn.

currently the identity, use and behaviour of virtual space depends on how the mind operates it and the imagination of the mind itself depends or is altered by this tool. since the tool is highly fluid, fleeting, fragmented, decontextualized, highly abstract - this is what the mind becomes. the mind changes fast, remains highly abstract and fluid and may conceive and implement ideas that have nothing to do with place and time. by context we mean the effect of change, time and space and people. as people, we are contextual species - imagination stems from a contextual perception. rather perception itself is contextual.

we also have a real space and time imagination - again contextual or that which informs our imagination. the changes that seem to happen in real space and time and their dependence and interconnectedness with us determines the state of our mind. the mind is required to respond to developments and conditions that happen in real space and time and also its own connection with them.

further back, we may realize a state of mind where the context or boundaries imposed by space and time (and the vibrations melt away or become steady) and what we become is God.

in all three examples cited above, vibrations are responsible for how we perceive or imagine the world of existence. changes in vibrations that are dependent, conditional and non permanent make up what we see.  hence they are called as imaginations which are relative.

this indicates that there is nothing that exists in isolation and could be done without affecting the cosmos or us - two sides of the same coin. hence the response to compartmentalize and avoid something is limited in its approach. by avoiding something, one creates some other vibrations which again alters our imagination. avoidance causes trouble in the end.

the ability to think and face dilemma is a sign of embracing struggle of transcendence and ego. this leads to creativity and what is appropriate action.

in times of ChatGBT and online systems and online modes of production and consumption, we do not engage ourselves with imagination. so weak we are or have become that we do not know what to say  to whom and how and where and why and when. fragmentation of imagination has caused weakness of the mind and of public space and even private space. we no longer talk our fears, our concerns, our pain and all of this is also long term and may have nothing to do with  the immediate responses. there is loneliness and pain but we do not face them, for to face them means to embrace all these emotions and accept them as our own making. avoidance and increased consumption has made us lazy and isolated cocoons in the web of existence.

space and existence was and is always collective and not only for the one kind of motion. philosophically all is One and hence space and time is for all and cannot be compartmentalized in any way.

so always embrace experiences of all kinds - they are our own. this embracing may mean to do things that matter in any sequence or any method as long as there is a deeper meaning created. meaning is done for self and God, not for the world.

another take away in this is that nothing stops creating. if one thinks, one creates. and one keeps creating a loop of actions. therefore all cultures, histories, past and future have created loops wherein contexts may have differed but the underlying tendencies may have remained the same. tomorrow maybe a different and a superior technology after AI may come - it would again alter our state of mind and liberation will be far from it. every new tool, creates new set of interdependent variables that set a pace of change and our connections with it. so conditions still remain and we still are bounded by those conditions.

so all this talk of liberation is foolish unless of course the mind is made silent!

Hari Om.

 

Shree: Engagement

 

Shree: Engagement

Freeness is in knowing that all happens by Him and Him only. What comes in between Him and me is the vibrations that create me. It may be said as coming in between or it may be said as coming from Him. Thus He is the centre or the focus of everything known and unknown to us.

We unnecessarily get worried about situations, changes, forms, dependence, action, self, and others and so on. Worry is a sign of differentiation or separation. We also get worried about things unknown or beyond perception and how they affect us or how they make things visible and what may happen next. We worry about the fruits of what we say or do. We worry when things will happen in our expected ways and how they happen and so on.  Thought is a sign of worry or fear and as long as there is thought – it will change; it will generate a different sequence; it will be dependent; it will be formed by many subtle vibrations and so on. Despite seeing things visibly there are many forces and vibrations that make forms visible and all of this comes from One Source eternally there and also within us. The role of manifestation is to keep happening and is a dimension of Existence.

Being in motion means one feels impermanence. Impermanence in current situation of perception causes fear in us and we defend in ways even mysterious to us! We think freedom to us may mean doing this or that or doing something dutifully or being respectful or saying something or concealing nasty comments or reframing on doing something or being together or being alone or starting from past or analyzing past mistakes (so that future mistakes may be avoided) or critiquing anything or being loud or being silent or justifying something or choosing not to justify or to think or not to think anything under the sun; choosing this or that; choosing a position or not choosing a position; being focused on individual or collective; or in the past or future or being blinded to all such wavering – we continue to be consumed by running of the mind.

We are never sure about the completeness of anything or any action of ours and that is what continues creation and the making of forms. I do not think that by analyzing anything or dissecting anything and by forming any ideal sequence, there may be satisfaction – because behind all our intent (even of good action) there is a purpose and a condition and this means I still consider myself separated individual from all phenomena.

This struggle is to be observed and not reacted to. Observation increases by remembering God – starting with the concept, thinking about what this concept means to me, proceeding to implement it, observing the experiences that come your way and continuing on the path of observation. In this entire journey, the sequence is to be discovered and unless things transcend, we may still be egoistic – love may also come from the point of ego. There is no such thing as a bounded region or a compartmentalized existence or demanding things to happen in defined ways and saying that particular feelings to occur only at these times. In fact to expect and demand something itself is a mistake a human being commits and he does so because of the belief of freedom ingrained by doing something right in a given space and time or a position of motion. Yet this doing is inevitable – as a language of God.  He has called upon us to act and in this action realize His presence.

All said and done, things happen. All said and done, thoughts arise, they disturb us, one may feel disappointed, experience pain, have a serious doubt, may do a lot of self talk and one has to arrive at a decision of proceeding ahead.

Summarily this may be said as “engagement” with life as it appears for us. One cannot avoid or run anywhere from any thought that creates any experience. Life means motion and we are called to respond to this motion and discover the eternal truth. Running or avoidance is just not possible and neither is it required. Things will be known “eventually” and to be trusted! All is only God and all experiences and actions are coming from Him and make us go close to Him. It is not we who are important but only He is.

Hari Om.

Shree: Only God Exists.

 

Shree: Only God Exists.

Avoidance and compartmentalization is not required. The increase of these traits is a sign of being more isolated or disconnected with the essence of Life – which is we come from the same source and only express forms in unique ways. Uniqueness is a state of mind rather than it being an absolute state of reality.

The tendency of motion and as far as human consciousness is concerned is a struggle of freedom and ego. The struggle and change and dependence are an intrinsic part of life (perception) and this is by its very nature of Existence (or potential of Existence to keep vibrating). A single atom of Existence vibrates and is either a particle or a wave (pure space/ Energy or a form) and all this finally leads to motion, manifestation, universe, differences, forms, forces, perceptions, you, me , mind and body! So you will notice that all that we have become and perceive and think and feel comes from the fundamental property of One Absolute Existence! This property “creates” scales of spaces and times, forces, forms, intellect, feelings, mind and body. if one realizes this, then perhaps we accept things as they are – even our struggles and the effort to transcend them as a worthwhile pursuit and the failures and successes that come as a part of learning and to give everything back to the Lord.

Behind everything, behind all feelings and analysis and pain and anger is the property that makes all this possible. To cling to motion therefore seems a mistake since that is not what we are (as our true nature of Existence). One need not ask why one perceives life in a particular way – a fox never asks why he is born as a fox and why a lion follows him considering or labeling him as a prey! Both, the lion and the fox were inevitably linked to the same intent of creation. The difference in our case as human beings is that this complexity or mystery is what can be comprehended by us and transcended. Therein lies the struggle.

As said last time, a point is a construct and depends on what is imagined by us. Since we ourselves are a construct, whatever we imagine also is not absolutely true and keeps shifting and remains dependent. Thus to assume anything about a point in terms of permanence, static, predictable is entirely illusionary and will definitely cause pain since we are resisting the property of Existence. To assume that we are always true is an illusion and hence to assume that the motion and our dependent responses are true is equally false! If the tool of analysis is illusionary then whatever the tool conceives and perceives is going to be an illusion! This means that the craze for refinement and faster change produces more illusionary and dependent points bringing more fragmentation and complexity and stress to the feeling of Existence.

Above is an analysis. We can also see the same thing as a property of consciousness and therefore a mind. All dimensions from wholesomeness to fragmentation are indicating only the same Source and hence whatever happens in life, society, space and time is an action by God. This means our evaluation and judgment should not depend on any sort of change. This means that we should by default exist and the only thing that exists in absolute surety without changing (and without becoming a force or a form) is Love.  

It was read in a book how a guild functioned in a conservative way, guarding their secrets and having or ensuring limited competition. This can be interpreted as a close knit community, with all feelings of love, perhaps jealousy, assumptions and fear of opening up to the outside world. That led to a liberal economy of trade, competition and so called open society. Are we better than those times? We have more purposeful community where individuals meet for a defined purpose, produce more, plan more, perhaps are more focused about time and space but feelings of conservativeness, love, jealousy, hatred, have resurfaced in a different manner! Or they have not gone anywhere – as long as a human being exists. The liberal economy may have ensured freedom from material limitations or conservatism of gender or feudal lords or anything; but that has not ensured happiness – our lives continue to be conditioned by many factors. If not the feudal lord, we have a bureaucratic government to whom we should bow down. If not the jealousy of the outsider, we are jealous of our relationships going astray!

This suggests that the search for change is relative or dependent and not absolute. If one intends real change, then it has to be absolute without motion or conditions and that means to realize our connection with God. Above is also an indicator that nothing is static or constant in motion and the idea of maintaining a defined boundary or staticness leads to oblivion. Thus as motion, things are bound to change since that is the rule. And hence the change is not meant to be taken personally! There is nothing personal (and conditional) in Existence. It is all inherently there – as a property of Existence! So do not judge on any point or a situation or relation or a response or an action or an effect – we had nothing in it! We do not claim anything neither we take any credit nor we blame anything!

 So we can only act and remember God.

Hari Om.

Shree: Take the name of God

 

Shree: Take the name of God

Being human, can’t I sometimes feel anger boiling within me and can’t it be expressed? Despite knowing all is relative, vibration, dependent, governed by many, conditional, a state of mind – we still feel anger. Am I not allowed to acknowledge this state of mind? And despite knowing this, there are a few who can understand this dimemma; else it is pain all the way.

Perhaps this all is inevitable and indeed a part and parcel of human existence. There is only change that exists in motion and hence one need not cling to any thought, or apprehension or fear or mind or body or self – this is optimistic potential and hence what is required is being steady amidst change. Fear has been made steady and consolidated through many lives and hence it exists deep down in us – as vibrations or desires or wants or expectations or forces or tendencies and so on. And although we see change, fear seems constant for us since we have made it so.

Therefore anything can be made as a constant, which expresses itself as a form of existence. God can also be made constant and the result of this constant is bliss, peace, love, infinite, absolute, formlessness, timelessness and One. But for all other constants, there exists creation or change. However for God, the constant is the only absolute truth that exists for its own sake and hence it is regarded as the truth and not a construct or imagination.

Why should this state be achieved? This is exactly what requires our thought and discovery. We do not have an answer for this query at present. The feeling of Godliness grows eventually and we set out on this path.

Currently we may see anything, hear anything, people may advice on anything and anything else may look better than where we seem to be – all this is the mind running in many directions. Looking for perfection is a state of incompleteness and perhaps it is a necessary step that is required to transcend. Every moment requires self assertion that we require being steady. There are many incidents in life that look very annoying indeed, very irritating in fact but we have to train to look at the brighter side and not lose trust in change and becoming better and more loveable. A situation is not required to be fixed despite many compulsions to keep doing so! Forgive everything and take the name of God, for that is the only Truth in life.

Hari Om.

 

Shree: Should it matter?

 

Shree: Should it matter?

Should the knowing matter so much for love? Should the start point matter so much for love? Should perfection matter so much for love? Should conditions matter so much for love? Should cleverness matter so much for love? Should correctness matter so much for love? Should action matter so much for love? Should motion matter so much for love? Should giving and taking matter so much for love? Should waiting matter so much for love? Should sequences matter so much for love? Should variables matter so much for love? Should analysis matter so much for love? Should accuracy matter so much for love? Should saying or not saying matter so much for love? Should things not understood so far matter so much for love? Should change matter so much for love?

Hari Om.

Shree: Suspension

 

Shree: Suspension

As a perception of existence continues, there are forces of thoughts, feelings, conditions, decisions, constraints, fear, mind-body, past-present-future, variables and craze for knowing sequence and becoming perfect and stable.

This will probably make us do many things but the strength lies in analyzing what should be done and why. Introspection has its place in feeling an inward world and perhaps more understanding of situations as they appear before us, yet above all – trust in existence is required.

We come after consciousness – we are a construct that change, become dependent and perceive impermanence and hence expect control. The “we” in this formation is a phenomenon and apart from God, all motion is a construct or a creation or vibration or coming as a property of God. He is there and therefore we continue to become. Construct also means that all things evolve or are created and they will keep changing and hence no matter how much analysis is done at whatever scale of space and time, the fundamental nature of creation will continue. Hence the answer for stability is not to be found in manifestation and our own fears of impermanence are an indication of this fact. We fear change or incompleteness and the notion of us being changing and evolving into something else.

However the reality can also be seen as all is One and hence there need not be any compartments of minds and we have a capacity to understand the larger picture of existence wherein God can be realized by the self. This realization needs discovery. First of all do not question any aspect of motion or a tendency or do not complain circumstances or conditions or situations or people or space or time or anything. All comes from within the self and hence to complain means to complain God Himself.  Becoming God is to understand Him and hence our effort is called for. We need to start from what we can sense or know and evolve further. In this decision people may be there with you or perhaps no. People may also be there but they may not be able to express. They may express but that is not the expression perhaps you wish to hear or you might not understand! People may be there and they may assume without explaining that you have understood that they are there with you! What can one say about this?! Fundamental in all this is the feeling of being alone.

I do not know why I am here and where I will go but should the knowing matter so much?! Is there any definite stable answer in knowing a point of motion? Will a point in motion be known? Will justification make anybody happy? Will any action assure any guarantee? Suspending all such deep questions means to develop trust in God. I do not know anything of action or suspension or analysis yet it is possible to keep loving and becoming blissful. For, God only wants Love and He asks for nothing else.

Hari Om.

Shree: Unfolding

 

Shree: Unfolding

Steadiness does not mean being static. Staticness means death whereas steadiness is being alive amidst change. As long as there is a mind, perception occurs and that means change, dependence and temporality and impermanence and a wavering existence and visibility of forms. This is symbolically called as “sin”, as we only act according to the constructed conditions imposed on the self – so become greedy as an existential phenomenon. In this state of mind, there is an awareness of “I” as mind and body and dependence of what one sees and what signals the senses give. The mind decides an action depending on what gets perceived as signals and it can only see that much. Hence its entire idea of survival and stability depends on this changing scenario – hence it fears and craves for stability. So much of greed is inbuilt that it starts to affect in all our actions without us even being aware of the greed. The first task is to become aware of how much deep this greed has set within oneself – not just the forms but forces and vibrations.

The awareness should increase to a cosmic medium. “We” is a construct and is not true in absolute sense. We is formed from many impressions from subtle to gross levels and from past lives and from interdependence and change – so there is not a single, absolute, stable point to refer for any action (in motion). All is relative. All is a construct. All is creation. All is an aspect of God. Hence the answer of stability does not lie at one place or by following something as a single point. One day we may feel something and the other day something else. We may think a particular action is ok and at other times something else is ok.

This means the unfolding of situations or events is not caused by any particular point of motion, but the cause is highly subtle, infinite and the One. One has to feel this unfolding coming from God, in which we have become motion (a particular fluid position). Again this also is a symbolic way of saying something - manifestation coming “from” God (from means creation or becoming). The issue with this word “from” is that we immediately rush to catch the Source as the liberator of all perils – again a greedy point of view. But that being a decision based on sequences, the Source cannot be known in that manner.

Hence trust is required. Give up the greed from within. Give up the vibrations - they are not us or we are not defined by them. How that transforms us is only to be trusted. This is symbolically called as being “Divine”.

Hari Om.

Shree: Waiting

 

Shree: Waiting

One has to remind oneself that one is a reflection of God or consciousness – why objects are seen, why they change, why they seem to generate certain internal tendencies and why we seem to be bothered by all this. Today while conversing with some of my friends, there was a feeling that people want to express their thoughts, at times they are unable to do so, at other times we assume they may not have thought about certain things but they have and we are lucky to be a part of that moment when things reveal themselves for what they are.

Wait for the revelation. One has to remind oneself that the phenomenon of creation of vibrations to forces (thoughts) and forms (manifestation) is indeed coming from God and what we exist as today is because of this Divine Presence. The nature is Divine since it is based on absolute love and it exists for eternity. Hence what one “sees” is an act of Divine creation and not something absolute (object is a creation of vibration and not something really true). This also means that vibrations can get altered and subsequently the nature of manifestation.

Whatever one exists as; it is all Divine – non movement or creation (as movement) and there is no such thing as independent existence of an object or a static condition. Change means God is breathing through His forms (such as us). Therefore, what happens and why and how and where and when only needs acceptance and gratitude. As long as motion of any kind exists (in mind and so outside), one will unnecessarily keep arguing and expecting. This does not end and neither does it start somewhere. And that becomes the whole point to realize – start and end is an assumption from perception to continue us on the road of engagement. If that is transcended, then there need not be any momentum of motion. Existence or the Principle continues but the momentum of motion or creation need not. Therefore, Existence is. Creation is optional or a property of Existence.

So one does not lose anything or gain anything in terms of time or space – it is an illusion to believe so. One is already a Divine Soul, yet awaiting Its own discovery. There is a process for becoming so – duty, morality and remembrance of Divine will transform one eventually into Absolute Oneness. How this happens is only a matter of trust. Till then, one has to pass through the experiences that one is destined to. Therefore, all things are sent by God and there is no need to resist or avoid anything. All is a part of learning. All pain is learning. There is no such compartmentalized time or space to hide or avoid anything! All is one continuous reservoir of Existence – so whatever one perceives is tied to the cosmic reservoir.

Hari Om.

 

Shree: Cause

 

Shree: Cause

The answer of bliss is not written outside of us but is inside. Inside is the entire cosmos of consciousness to vibrations to forces and forms. Form is the end gross product of subtle vibrations - all coming from One medium, which is the same and infinite and non changeable and subtle and absolute and unconditional and complete. We are born as a subset (movement) in this unchanging Oneness. Unless this movement dies down, the One cannot be seen or one cannot become the One. Thus the movement has to cease and it can cease since it is untrue or a construct. It is however easier to say this but difficult to accomplish. This is so because of the effect that the movement creates within us (mind and body) and the perception that develops. So we sense thoughts and feelings and we identify with those not even for once doubting its validity.

In Bhagwat Geeta, Arjun encounters thoughts of fear or running away from war despite his illustrious past of bravery and mastery in archery. Why does this happen? Why should such thoughts come to one’s mind and even for him who had nothing to fear? This is an indication that thoughts can consume anybody unawares and situation cannot stop or avoid any of the thoughts generating within one’s mind. One never knows what lies ahead of him.

Krishna was able to gauge immediately what has gripped Arjun’s mind (He being the Lord, so He knows what happens everywhere) but He decides to let Arjun talk and vent everything out and only then slowly He gives His discourse of the Geeta. Was not Krishna able to stop the war or any of these thoughts before they arose in Arjun’s mind? No. This means that one has to let things manifest as they would. Secondly Krishna understood that the trigger for such thoughts in Arjun’s mind lay somewhere in the distant past - which Arjun himself was not aware. And finally although Krishna could sense the link of the cause of something to manifest as particular thoughts in Arjun’s mind, He has not attempted to state this in a logical way to Arjun but has to undertake altogether another course to  dispel off the fear that seems to have had consumed Arjun.

There are many things embedded herein:

As human beings we do not fully understand the effect of past events or the causes of thoughts that occur to us in the given moment. We can perceive only a small part of the picture and to take action on that short picture yet does not yield complete result and neither the perception of what we see is true to act! This is so because we have yet to learn to completely trust God for all causes. Despite us knowing all subtle causes, we may yet have to perform appropriate action and not abstain from the same. Even if someone told us logically what is most appropriate to be done for us, we may not understand it or not even follow it because we may not fully grasp the gravity of the effect of what is stated to us. Hence we have to learn to trust the Enlightened Soul.

At times we may know subtle things far better than the person who requires our assistance. By explaining to him what requires to be done may not yield the result we expect. Hence we have to say and do and demonstrate things in a way that he can understand, follow, interpret and dispel all doubts from his mind. We can show the way, he has to walk the path that he has created for himself. Every path is unique to oneself but all of them lead to the same Source.  

Therefore what comes in one’s mind is to be regarded as a message from God. What happens because of our perception or application is also to be given to God and the fruits to be accepted coming from Him. Within us there is only trust – no defense or plan or prediction or anything is required. We are from Him, so why worry?

Hari Om.

Shree

 

Shree

new erupting thoughts everyday..

we are called upon to act. all manifestations are about becoming and creating. these include action, introspection, analysis and planning to what needs to be done next - this is part and parcel of what we are (or what the mind chooses to become).

space is pure potential - of Existence. Space and time is One Absolute Consciousness. when this becomes the purest potential of Space, then all movement ceases; all becoming ceases; all forms or forces or vibrations cease. all this Absolute Energy generally is spent in creation of vibrations, forces and forms. this is breathing of God. in this breathing, we are created from Him - coming from His navel (as portrayed symbolically from a painting). perhaps the navel is the umbilical chord and this link with Him cannot be ruptured - He will not let us go anywhere and if we choose to disconnect, we won't exist in the first place! the umbilical chord also expresses the bond that He has with us - we may not know it or understand it, but He expresses absolute Love for all.

all that we have or have become and will be - is His blessings and grace.

Hari Om.

Shree: To be called upon

 

140323: Shree: To be called upon

We are called upon to exist and act in some form. we encounter perception, vibrations, thoughts, feelings, (force) and bodies that change and remain interconnected. all feelings are a part of this phenomenon of motion. there is no real reason or absolute reason why motion exists and why we are compelled to act - motion just exists as a dimension of absolute reality. all is only One medium and this is what we need to align our realization to. that existence does not require any prop or justification - to be contended or happy or blissful does not require any action or change or doing anything. this however needs to be realized through motion/ differentiation/ fragmentation as our language of being in some form.

this also means that realization can occur in any situation under any circumstances or conditions. in other words these conditions come after consciousness and not prior and are dependent on existence of God. thus God is attainable everywhere and by anyone. this also means that God is that medium that is a common link for any form to manifest or be perceived and to sustain and change itself. this means God makes a construct of creation for which we perceive according to the capacity that has been inherited by us from God. we may continue obviously to encounter the property of perception - which means doubts and dilemma and whys and hows and whens....and this is exactly to be accepted, observed and transcended.

the mind that has been inherited from God will resists its own dissolution and will try to fix things, expect permanence of vibrations and wants predictions. no matter how much of variables it discovers, it will not understand the essence of Existence - that it has come from God (or a steady vibration). perhaps having accepted its own limitation it will then seek inspiration and lay trust. slowly it will learn to trust existence and see the Oneness behind everything and let go off its urge to differentiate and analyse.

this is what we will have  to undergo as manifested forms or beings in motion. this is what God has laid out to us. this is what brings about discovery of transcendence.

Hari Om.

Shree: Public and Private

 

Shree: Public and Private

public spaces and shared mindscapes are becoming "orphans"  - no one seems to be concerned about the shared meaning of such existence. the idea or the necessity of sharing comes from being One medium (as against the belief of an individual). at a fundamental level, it is recognition that we connect and hence many dimensions of mind may be common to arrive at a response that seems appropriate for all. these dimensions therefore reflect on the idea of space and time - how are we required to conceive or perceive spaces and times, how should we use spaces and times and form relations or associations with space, time and people. that makes us understand the meaning of values common to all, their role in making idea diagrams and their suggestions in undertaking a set of actions that endorse this idea of connection.

it is an irony to believe that the progress of individual identity can happen at the cost of neglecting the shared or public identity. an individual cannot exist without the collective notion (or the individual is a subset and derives its role from the collective). the compulsion of the individual gets reflected as too much organizing things; too much of expectations on predictability; too much of need of control; too much hierarchy or top-bottom approach; too much aggression; too much of a perfectionist; too much need to disconnect from all organic signals. this ends up chucking out climate (and hence reliance on mechanical systems); chucking out human beings (hence reliance on robots); chucking out other life forms (hence global catastrophes); chucking out time (reliance on increased production and materialism); chucking out space (living in a cocoon and have got nothing to do with 'other' space); chucking out relationships (no discussions please only instructions!) and so on.

we cause a lot of self harm by neglecting our connect with others from all dimensions of human existence. thus, give time, space and nurture relations.

Hari Om

Shree: Connection and Arrival

 

Shree: Connection and Arrival

Inspired by Your presence

It is important to keep writing, probably it helps to clear doubts, face fear, understand hopelessness, define perseverance and see the eternal dimension that one needs to attain or become. I do not think that asking for predictability or some desired fruit is what matters. It is not for me to comment or say anything about predictability for I myself am changing and a construct from God, so where is the question of predictability? I myself am vibrating, as a dimension of God, so why should predictability be expected? Predictability or expecting things only your way are of course impossible in the world of existence (motion). Yet we commit the same intent behind any action and that causes pain. This we are thinking from our individual perspective of perception, where we see change, dependence, movement, forms and so on and hence this talk of right action or right approach and place of introspection or meditation matters. Had we known everything (“everything” is an illusion) we would not have had the need of manifesting at all!

Since we delve in illusion we think of some start point, plan a sequence, add up everything, understand variables in the equation, define some stable point, want to acquire that stable point and this goes on. Why does this occur? From where? This is something more than the only visible. Things are not going to be stable or stop at a fixed position, the fact of seeing or perceiving change and forms itself is an indication of this presence of phenomenon – which solely depends on presence of God or the One. God exists or Is already here and now – so there is no question about anything to understand His presence! Understanding or accepting also falls short in acknowledging His presence, for they come from analysis – which also comes under motion. He only Is.

In our mortal existential self, however, we will have our doubts and dilemmas and fears and compulsions and tendencies and urges – again all given by God. Thus we do not own anything and we are some illusion in making. Or probably some sport. To understand this, we need to become the One and hence the motion is our learning to transcend.

The fundamental principle of Existence (in motion) is realization of the One – He is the Sole Creator of all the action that we are a part of. This means to become absolute love and to endorse connections or realize connections wherever possible. No object exists in isolation and no object can ever come into existence by itself. There is no such thing as existing by itself (in motion) and the only thing that exists is the One. Hence everything else also exists from Him and everything else remains interdependent.

Fragmentation makes us see things differently just as wholesomeness makes us dissolve all differences. Both are states of Existence, yet Wholesomeness is preferred for it heals the individual and is Absolute. Fragmentation is a construct and just as the Whole can offer one an entire panorama of cosmos, fragmentation may only make one perceive movement along some narrow road!

Yet despite all this, we need to start moving on ‘some perceived’ road, for that is where we think we exist for now. Remembering God will assure that the road is somehow going to connect to God. Then all roads ought to interconnect, they need to expand to include all landscapes and then the landscapes themselves ought to lead to a cosmic unity of calmness. Here we have arrived at the doorstep of the One.

Hari Om.

Shree

 

Shree

spaces may be seen from gendered perspective - or from a human perspective. why are certain scales and proportions preferred and what do they generate within us? fundamentally it is about connections. connections of landscape, human beings, life forms, seasons and so on. this connection happens in solitary moments or during discussions or casual encounters. and the connection says something about the nature of existence. this therefore talks about community, beliefs, heritage, history, present, tendencies, imaginations, relationships and so on. it is with this deep felt need of connecting that spaces ought to be seen and designed. seen is in becoming and when one sees or moves through space, one endorses a state of existence. and hence that light or window or wall or material or planes or alignment or movement or a sequence or that tree or that wind and so on. therefore there is a need of a boundary ; of interactions; of privacy; of connect; of guidance; of movement; of freedom. notice that all deep feelings are one and the same and when one feels anchor, one is also feeling movement and freedom. when one sits, one also imagines movement and when one moves, one also becomes still. a purest experience probably is that where the awareness of motion or manifestation is 'lost' and what one experiences is only a blissful state of Existence.

current times are difficult - in that the bliss is not even felt inside! since bliss is not felt inside, how should an activity therefore be conceived as a sequence or as a form or as an intensity or as a frequency? should the issue be discussed or debated or should it only be observed in silence? how can all experiences be accepted and an expression be found in them? how can pain or fear and love also find a place to express and lead to some form? how can these feelings be used to connect one another? is it proper to produce and to go head on for an assignment or should we approach the assignment in implicit ways in doing many non architectural things and finally conceiving architectural solutions? these questions require to be addressed for academic environment to blossom and rehabilitate from the dragged stresses of Covid times.

Hari Om.

 

Shree: Start

 

Shree: Start

introspection can be a curse at times - where there is no end in sight and the fear is deep rooted than one can even get hold off. the reaction for the same is also not proper - to get immersed in the "noise" of manifestation that one hopes to displace the fear! how appallingly poor that is! can one ever escape change or death?! if all creation and vibration has come from God (and motion as we have become) then how come we ignore it or even suppress it?

for many years there was this belief that intellectual pursuit is the salvation for all 'fears' (or salvation against survival pangs). in the coming years it seems that intellect is used for its own sake without any long term or long lasting permanent benefits. it is turning the limitation onto itself. it would be interesting to see the modes of thought that people deployed in pre modern times.

in hindsight it seems proper to face this inquiry - sooner or later one would have nevertheless faced it. the inquiry is faced because perhaps we fail to acknowledge the impermanence or the dimension of change in creation and that there is only One medium that exists eternally and not many.... many means temporary which means change and which means impermanence and that means fear.

however fear is not the opposite of love - as is most commonly understood. all emotions or feelings contain the "seeds" of everything else - except one of the seeds is focused on for the moment. this means that there is a choice to focus onto something - either negative or positive. yet there may be a confusion between focus and realization or peeling off unwanted layers.

unconditional bliss or love includes all three processes - focus, peeling off and realization. having done so - which itself is a lifelong process - perhaps for a number of lives - one may become the One. now this process is ought to be "applied" or "practiced" in all dimensions of perceptions - in thoughts to feelings to action. i am currently not sure if thought supersedes action or not - since everything can be regarded as imagination anyway, so there ought to be no reason to assume superiority of any dimension neither define a start point based on any dimension. depending on what one seems to like for no apparent reason, the start point gets defined and then leads one to transcendence. that is the goal.

Hari Om.

Shree: Vibrations

 

Shree: Vibrations

following thoughts from Your Inspiration:

there is always goodness in everything. how is this possible, i cannot explain but there is only One unconditional medium that is Love and non movement and Infinite and Blissful. this medium vibrates to create forces and forms wherein all tendencies are felt from love to hatred.

the task is to become steady again and experience unconditional love as the only true and absolute fact of existence - all other vibrations need to dissolve. this means that everything else is a construct and different forms that change and remain dependent on us are actually indicating vibrations of a fluctuating mind that we keep endorsing. thus anger and all emotions stem from this state of existence. we need to understand - what we create; then we need to understand how it affects the cosmos; then we should also be aware of what we perceive; and finally therefore choose an action that transforms us. this means that all is interconnected and there is no such thing as being independent or exercising some independent thought. whatever we think we are and do - represents the same One medium. learn to see Him. seeing means becoming means vibrating. what we see and perceive depends on the nature of the mind. hence our perception currently is limited by mind - but it can expand by not being worried about change and situations.

i do not know the answers to life and where things lead me but that is natural part of existence. who knows and why should one know anything by the way? to know everything means absolute predictability and if that is the case, then it is the opposite of motion!

vibration is the hallmark of existence. we can only realize the One medium through vibrations or remain fragmented. a particle and cosmos means one and the same since both scales have the same substance of vibrations. scale of space and time is perception. movement of any kind is perception. i am not separate as any being or form  - only a state of mind makes me operate so. since the substance that creates everything is same, i too have the One within me just as everything else. by connecting with the One, i connect with all.

Hari Om.

Shree: Measurement

Shree: Measurement

Perception means measurement of existence – either motion or non motion. There is no such thing as absolute meaning of motion since everything changes and is interdependent and depends on the nature of imagination or vibration. Hence we create the meaning as per what we wish – the meaning does not exist “out there” for us. In fact we are full of meaning (or vibrations create meaning of existence for us). And this meaning constructs all other situations and relationships and perceptions of what people say and do not say to us. Our meaning currently depends on all other conditions and hence does not give us peace. Is there Existence without motion or form or change or manifestation? Yes there is. This means to transcend the world of motion. We make a mistake in judging others and laying our responses on what people say or what situation says to us. Things happen on their own accord - just as vibrations that come from beyond. We are only a witness and they should come and recede. All is only the One – either physical or mental or vibration or the One. Many is an illusion and due to motion but interdependence and change is present at all levels of existence. Existence is a state of awareness or of the mind. Mind is a construct of Existence.

I do not question why there is motion and why should I perceive things in a particular manner – all is by God and His action works – I do not have any independent existence of my own – I am completely dependent on God. Today I perceive things in some way and tomorrow there would be something else. There is always change and whatever that change – it is not an indication of what I am as a Soul. This is a learning we should attain. A start point is something that gets defined and the absolute start point is God. There is no linear way of knowing God – all situations are possible entry points leading to Him. So simultaneously many unrelated things may be done – they would eventually connect for our betterment. In the some way, situations or perception of experiences may appear totally unrelated but all is indicating God Himself. Unrelated means there need not be analysis or any logic for perceiving them or for judging them. One is being unconditional. In fact perception or judgment is a construct and has no independent validity or independent existence. So objects, reactions, relationships may appear unrelated but by doing “good” they serve God and make us pure and unconditional. Let not anything be avoided for they do not mean anything expect for love. Love is absolute (beyond any conditions).

Hari Om.

Shree: what one gets and responds to

 

Shree: what one gets and responds to

what one gets, one needs to accept with full reverence to the Almighty. i do not know any reason regarding the nature of situation that is created or perceived and how it changes and where and when and why. of course it changes because of the nature of existence, where everything comes from Unknown or the One Infinite Source. the potential of becoming motion or tangible is limitless and hence should only be accepted and is malleable. everything is bubbling with Inspiration and becoming. we are alive, are of existence, are of God, are of the One and hence represent the same medium of One. there is therefore good reason to perceive experiences (situations) encountered in a particular manner and there are many things we do not sense that make a given situation. knowing this, why should we fear and for what? what is seen is not true to affect us and hence can be changed for our peaceful state of existence. do not avoid or try to fix anything - all is God and is sent by Him. we will know God, feel God, see God and become God when we are ready and the experiences along the way are only "steps" to lead us there. we will become strong and prepared with each passing engagement, encountering the situations and responding to them. we will become strong by acknowledging the presence of God and His Will to materialize things and define the nature of change for us.

what i encounter as thoughts, feelings, mind, body is not something to let myself be governed by those signals or define myself accordingly and thereby plan to defend or evaluate or judge anything. what happens, what one says or does or expects has got nothing to do with peaceful existence.

then pain is therefore given for a reason for me to learn from You, O Lord. anything from that aspect can be "objectified" or made tangible and expressed in drawings. thinking of drawings, dimensions and scale and proportions are shown in architectonic drawings. but something else may become a subject matter if drawings tap recesses of the mind - feelings and intellect and interconnections and movement and sequences and senses and five elements and spatial experiences. something else may also become tangible if vibrations are expressed.

as Existence, it has a dimension of form (body), mind (force) and vibrations and soul. all are interconnected or one and the same. each one conveys the nature of vibrations that is currently reinforced by us and thereby shaping our perception of reality. reality, consciousness, motion and me are not separate as inquiries.

Hari Om.