श्री

श्री,

 शांत होणे सर्वात महत्वाचं आहे, मग त्यासाठी काहीही करायला लागलं तरी हरकत नाही. शांतता ही सध्या आपल्याला वस्तू वाटते आणि त्यावरून एक ध्येय आपण संकल्पनेत आणतो. 

 As is with misinterpreting Heidegger's notion of Being, we also misinterpret the "becoming of the Truth", so to say. As long as there is a sense of separation, purpose will exist and a target is defined and one engaged at the target, finally to realise on arrival that it cannot be a destination, since it changes and is tied up with so many things of a phenomenon! 

 Purpose is defined in two ways...one is "formed" from a "personal imagination" and the other is the absolute state of being. From a personal purpose, it has to become a blissful state of only being - transcending the self. 

 In the history of imagination, it would be interesting to realise when was the state of being "forgotten" as a memory and how things changed when "thought" was hinged as a source of existence. As one hinged on a "thought", one may see philosophical dimensions getting slowly replaced by logic eventually till we have arrived at this point. 

 "The search for a form..." by Eliel Saarinen speculated this journey of the creation of form that seems triggered from subconscious mind to self conscious mind and further layers of sophistication.

 Fantastic as it seems ofcourse, the inquiry for us therefore may become - is the process reversible or how should consciousness be approached again or is it even a question of "how"?! Or is it a question of the intellect?!

 In above inquiry then, several approaches are required to be respected and trusted. 

 One is obviously a logical way of understanding sequences, variables and by what + how does realization occur? This may mean discovering a backflow and a subtle state of mind. It may also means many ways of thinking or imagining such as lateral, web based and so on. Limitation: there is an _expectation_from the concept and hence a limitation may be encountered.

 Second method is of silencing the vibrations themselves by observing, slowing, meditating, doing yoga, walking and so on and being at it. This is like a habit to be repeated every day till it becomes the DNA of thought. 

 Third method is of trust. This is not an object, but a feeling to be generated within and this means a combination of all processes above and letting go off any hints of purpose. 

 वरील क्रिया वरून शांतता आपण होऊ शकतो. ह्या सर्व प्रक्रियेला _भगवंताची कृपा_ संबोधित केलं आहे.

 हरि ओम.