Human existence

 

 

Human existence is a kind of an experience of space and time dealing with perception and conception – or in effect – imagination. All life forms imagine things or perceive things. In ways of philosophy, it means that consciousness vibrates to create a force and matter. This consciousness, the immaterial or formless or nameless, takes on millions of forms (or manifests) or projects itself as something concrete. This happens on account of “motion” or vibration of consciousness and therefore appearing as space –force-matter phenomenon.

This is felt as physical forms and at the level of mental perception. We are dealing with two dimensions of the fabric – psychic and the physical and each level compliments the other. The manner in which the physical is perceived depends on the quality of physic imagination.

And in perception, we are also indicating the screening of input signals, prior judgements, analysis, assumptions, values, and a response. That keeps creating “impressions” on the mind or the force and we continue to vibrate with a particular momentum.

The crux of philosophy is to become aware of the belief (or our own tendency or inclination) to cling to the force of imagination by which this entire manifestation is felt. Why does this happen? There is no answer. There is only a realization that an effort is required to be taken to become universal and dissolve differences. As consciousness vibrates – it denotes fluidity, change and contraction/ expansion of forces and forms: everything manufactured from the same unit. This motion or vibration that generates a web of contraction and expansion (or movement) also generates properties that are sensed by the organs and decoded by the construct of the mind! The SAME contraction results in mind and body! The same contraction gives rise to forms and names of perceptions. So is there something like an external ‘form’ or a ‘thought’ – this question therefore can be”seen” by us. This ability is reflexive in spirit. And therefore, herein the dilemma of what is to be done and the associated feelings of insecurity or fear.

Through the tendency of clinging, so much defensive is our manner of acting! Defensive, aggressive, competitive, differentiate and what not! We take things personally and we give excuses to defend our actions and beliefs. We do all this circus tricks because we think without any doubt, that we are different so we must survive and expect the best from situation. So much blinded we become in the form of existence. And when a ‘form’ (such as ours) exists, we attract the same signals based on our own capacity of the form. So we keep endorsing our stand of separation and competition and being trampled by variety and feeding on hurt and pain and expecting perfect control.

The challenge, if at all it can be put this way, is enormous. One needs to first acknowledge the effect of vibration and manifestation. Secondly, one needs to accept the behaviour of consciousness. Having accepted the behaviour, one needs to embrace the phenomenon. By accepting the behaviour of phenomenon, one accepts things as they are, one becomes calm enough to see the waves of vibrations and one becomes free of doubt and fear (or of limited thinking dictated by the form).

In action, that means to share and love and forgive and to give up controlling anything. In thinking, it means to decode the clinging tendencies. In habit, it means to meditate to make the mind still. In feelings, it means to connect to all life forms unconditionally and be empathetic.

 

Human existence is a kind of an experience of space and time dealing with perception and conception – or in effect – imagination. All life forms imagine things or perceive things. In ways of philosophy, it means that consciousness vibrates to create a force and matter. This consciousness, the immaterial or formless or nameless, takes on millions of forms (or manifests) or projects itself as something concrete. This happens on account of “motion” or vibration of consciousness and therefore appearing as space –force-matter phenomenon.

This is felt as physical forms and at the level of mental perception. We are dealing with two dimensions of the fabric – psychic and the physical and each level compliments the other. The manner in which the physical is perceived depends on the quality of physic imagination.

And in perception, we are also indicating the screening of input signals, prior judgements, analysis, assumptions, values, and a response. That keeps creating “impressions” on the mind or the force and we continue to vibrate with a particular momentum.

The crux of philosophy is to become aware of the belief (or our own tendency or inclination) to cling to the force of imagination by which this entire manifestation is felt. Why does this happen? There is no answer. There is only a realization that an effort is required to be taken to become universal and dissolve differences. As consciousness vibrates – it denotes fluidity, change and contraction/ expansion of forces and forms: everything manufactured from the same unit. This motion or vibration that generates a web of contraction and expansion (or movement) also generates properties that are sensed by the organs and decoded by the construct of the mind! The SAME contraction results in mind and body! The same contraction gives rise to forms and names of perceptions. So is there something like an external ‘form’ or a ‘thought’ – this question therefore can be”seen” by us. This ability is reflexive in spirit. And therefore, herein the dilemma of what is to be done and the associated feelings of insecurity or fear.

Through the tendency of clinging, so much defensive is our manner of acting! Defensive, aggressive, competitive, differentiate and what not! We take things personally and we give excuses to defend our actions and beliefs. We do all this circus tricks because we think without any doubt, that we are different so we must survive and expect the best from situation. So much blinded we become in the form of existence. And when a ‘form’ (such as ours) exists, we attract the same signals based on our own capacity of the form. So we keep endorsing our stand of separation and competition and being trampled by variety and feeding on hurt and pain and expecting perfect control.

The challenge, if at all it can be put this way, is enormous. One needs to first acknowledge the effect of vibration and manifestation. Secondly, one needs to accept the behaviour of consciousness. Having accepted the behaviour, one needs to embrace the phenomenon. By accepting the behaviour of phenomenon, one accepts things as they are, one becomes calm enough to see the waves of vibrations and one becomes free of doubt and fear (or of limited thinking dictated by the form).

In action, that means to share and love and forgive and to give up controlling anything. In thinking, it means to decode the clinging tendencies. In habit, it means to meditate to make the mind still. In feelings, it means to connect to all life forms unconditionally and be empathetic.