श्री

 

श्री,

 

माझ्यासाठी प्रयत्न म्हणजे कि मुळ माहित नसून कार्य करणे. प्रत्येकाला वाटत (मी पकडून) कि आपण योग्य ते कार्य करतो दिलेल्या परिस्थितीत, तरीही गोष्टी गूढ असल्यामुळे जो पाहिजे तो परिणाम “आपल्या मनासारखा” होत नाही. म्हणजे आपण स्वार्थी असतो आणि स्वार्थाच मुळ इतक खोलवर असत कि विचारांच्या आटोक्यात येतही नाही – किंबहुना “विचारांमध्ये” किव्हा त्यांच उगमेच एक कारण आहे “ स्वार्थ/ बहिर्मुख्पणा/ कर्तेपणा/ अभीमान” वगैरे. हा अभिमान खूप आत असतो, जिथे तो नजरेस किव्हा दृष्टीस येत नाही (एका वेगळ्याच स्तरावर त्याचा वावर असतो) म्हणून त्याचा इलाज म्हणजे एका वेगळ्या पठडीतले विचार आणि प्रयत्न आत्मसाद करायला लागतात. विकार आपण बरेच जन्म/ काळ घेऊन आलो आहोत (चिकटलो आहोत) म्हणून ते पटकन निघण्यासारखे नाही आहेत. त्यांच्या पर्यंत पोहोचणे म्हणजे आपण सूक्ष्म होत जाणे परिवर्तन स्वीकारणे, सैय्यम ठेवणे, श्रद्धा वाढवणे असे उपचार संबोधित केले आहेत. जस जसे आपण खोल होत जाऊ, तसे अभिमानाचे पाया मुळे किती विस्तारलेले आहेत हे जाणवेल आणि त्यांचा उपचार म्हणजे आवरणे नाही किव्हा त्यांच्याशी वैर पत्करणे असही नाही. फक्त बघणे हे अभिप्रेत आहे. आणि शांत होत जाणे. दिसत तेवढ सोप्प नाही कारण शांत आणि सूक्ष्म होण्याचा परिणाम आपल्यावर होणार – तो कसा होणार हे सांगता येत नाही आणि त्यातूनही श्रद्धा बळकट करत राहणे हे आलच. म्हणून सैय्यम ठेवण्याला खूप शक्ती लागते. स्वतःला शांत करणे हि सर्वात मोठ्ठी तपश्चर्या आहे.

 

हरी ओम.

Shree: Observe

 

Shree: Observe

Action comes through awareness or hinging on an aspect of Existence – either vibrations or consciousness. As our awareness changes, we engage with vibrations and then transform into thoughts and forms and that also creates separation. The entire journey of pain, struggle and anything that comes from Beyond is to become aware of Existence. Pain is a force coming from presence of Beyond and it is linked with many other things. How sequences are made and why, is a mysterious thing and instead of finding the authenticity of forces and their start point, it is better to calm ourselves, wherein the forces erupt internally and make a phenomenon and we remain enged in the situation. Start point is only an idea, and it is not a ‘point’ by which the riddle gets solved. Going to the cente is regarded as the essence of our lives but that works in mysterious ways, for which trust in required – not of resolution or being adamant to fix problems.

But I need not worry the self. I am as I am – and the feel of I creates a world. Fixing the world is not a good approach, since there is nothing to be fixed “out there”. Neither is fixing the self a key to issues of the phenomenon, although it may be articulated in that way. Observing the I and yet remaining calm and silent is the learning required for us. As I observe the setting sun or the rising sun, in the same way I observe the self, erupting, residing and being.

Hari Om.

 

Shree

 

Shree

It is ridiculously poor to hide anything or avoid anything. In avoidance, something else is created. Creation is continuous and whether sharing or avoiding, a “form” gets created out of deep feelings of connections or disconnections. Of course it is not always clear what leads to what – we know only a part of the picture by “thinking” , but vibrations of existence are more subtle and profound than thoughts themselves and hence they are more comprehensive and intangible. Vibrations affect manifestations in ways not comprehensible to thoughts and in the same way consciousness’s presence has effects more profound than vibrations. Thought is a vehicle born from creation, but essentially creation may mean “many” or “separation” and because there are thoughts, there is a feeling of separation and many perceptions of forms – or space-time effects. In creating or being engaged with the vehicle of thoughts, there is an awareness of change, impermanence, cyclic patterns that can lead to fear (as a construct of our mind). Therefore, if we see, thoughts imply a state of existence that “appears” as change, temporariness of the phenomena, connections, relativity, pace, uncontrolled aspects and so on. Existence “appears” as change and many forms (for us). But is it really so?

The question asks for an approach to reveal some truth of the existential medium. This approach means full acceptance of events, efforts/ action and grace. We can only undertake an “approach of right action”, what that leads is to be experienced.

Hari Om.

 

 

 

 

 

 

 

 

 

 

Shree

 

Shree

Struggle is inevitabnle because existence transforms into many aspects interconnected at the same time. Within the form too, there are forces that come from Beyond, casue vibrations, then forces and then form – each one is a force having its own property and having a ‘form of manifestation’ – physical or subtle. Thus each one is relative, temporary, changing and connected – this is the property with which ‘manifestation’ is perceived. This decoding of behavior is anchored by the feel of ‘I’ness. Therefore what I consider as self, has all above interrelationships or dynamics and that too casues a sense of separation and differences of perception, opinion and so on. But everything comes or is created from Beyond and this anchoring to creation is so strong, that the journey of becoming is “not” encoded or found or felt in our gross state of memory and this is our forgetfulness of Divinity. Where have we come, where are we going and what is this about change and temporariness and why do we perceive things in an incomplete way is not known to us and that causes creation of all feelings. However it would be wise not to equate everything into causal relationships. It appears that there is a cause, although it just might be a way of Existence to manifest, who nows?! Hence ‘I’ am NOT any of the casues and the feelings that are associated with the cause. Means, I am something Beyond from which the mind circuit gets activated. 

Anyway, unable to express this process and justify for the same should not be a burden or a guilt to be carried. Why should it? If things are the way they are, in terms of creation, who am I to justify or defend or clarify or do anything? I operate in such a medium and this operation creates me. This is also the reason that not all things can be said or seen or clarified or rectified and so on and that is all ok. All is from Him.

Hari Om.

 

 

 

 

 

Shree

Shree

Thinking may lead to circles of patterns – unending. And this is a learning that eruption happens and one can only silence the eruptions but not stop the ame. Silencing is NOT the same as stopping them, since there is no place for vacuum in existence and hence there is no place for stopping the presence of Existential Medium.

I may think of consciousness and that will lead to its own path of becoming steady or moving beyond. But it will happen because the process of becoming is inherent in the strength of awareness given to us (as a form). This comes with a lot of cost thought and is not an easy cake walk, else anyone could have done it. Trust means to be involved in this pursuit of transcendence despite whatever comes our way as perceoption and whatever states of existence we perceive. “Whatever” is not a neutral term but a detemnation to stay steady despite the effects of perception that inform our process of thinking. Hence they are required to “inform” (but NOT influence) and to inform means the aspect of analysis and introspection is expected, else there may not remain any difference between our perception and that shown by other life forms.

In other words, struggle for clarity and equilibrium is inevitable part of evolving the mind.

From this aspect I do not understand why there is refusal to engage in conversations by people and what is to be feared from the conversation? I don’t understand why people are fearful to let out or express their vulnerability and even when it is expressed there is a problem to understand if it is coming from the point of defense or justification or laziness or ego or genuine helplessness. But the solution cannot be to “avoid” talk or to refute any disclosure done by someone or to silence difficult questions/ emotions.

So let us talk!

Hari Om.

 

 

 

Shree

 

Shree,

There may be a crave of straightening things out and the craze for perfection and to act in a way that can ensure “our survival”.  “I” (as an imagination) change, am dependent on many things, come from Beyond, have inherited a changing character and have imagined a certain state of existence. As truth, I am created as a phenomenon myself and this creation sustains itself based on the imagination that materializes through the creation. Creation of vibrations, thoughts, feelings, and a tangible form that one sees and perceives happens simultaneously indicating a particular state of existence. One imagines that these dimensions are separate – mind being separated from a body, the body being separated from other bodies and so on. Separation is an imagination. This can dilute to reveal a continues web of connections and those can again expand to become steady in consciousness. With every kind of change, the imagination also changes accordingly of the self and the cosmos. So imagination is very fluid and is informed by many things.

We think that only those things which are felt and are visible affect us and our survival depends on those things. Again, survival is a sort of a feeling – it has no absolute existence – it comes from complex making of a phenomenon, change and dilution. This happens by the force of Existence. It happens, as a property of Existence, “happening” seen as action and of becoming a form and being inherited by a vast range of feelings. Hence we are affected by various states of existential forces, not just what is seen. Hence firstly accept whatever change happens and is seen – it has come from Beyond.

I think the basic idea of Existence is ‘struggle’ of forces to generate a sense of equilibrium. Struggle is to be seen as a ‘play’ by consciousness  - the desire to become and again to merge.  We are affected by thoughts; then we respond and generate a cycle; we realize the limitations; yet we choose to act; we develop trust; we continue action in the purest of intents. This is the equilibrium state. In this state, peace is realized. Peace is not something that comes to your doorstep when you are idling away the time! Neither is it through personal desires. Peace gets created by action and grace of God.

Hari Om.

Shree

 

 

Shree,

Thoughts and feelings are a result of a nature of engaging or acting or creating or becoming. These are complex things, interconnected with many things and always changing and getting “formed” from Beyond leading to perception. That creates an impression of “I” a sort of “memory”. This should also mean that memory is a function of the pattern of thoughts – the action of remembering, forgetting, abstracting depends on the pattern of thoughts themselves. There is “I” and this “I” is informed from the evolving and changing nature of memory. So all concepts are constructs and forever changing. Now where does it all start and how does it proceed and where and when will it stop? There are no answers to these questions because the entire thing is of creation (and therefore of Existence).

There is absolutely no use of worrying and thinking of manifestation and the sequences and how they ought to occur and so on. Concentrating on the nature of manifestation does not lessen our worries pertaining to that phenomenon since “worry” is also a part of the equation! So is doubt, anger, love, touch, action, defend, justify, relax – all come from the same “pot” (from Beyond) and that is the ability of the pot to create so much variety and differences. Thus silencing the vibrations is the key –  not as a motive or a job or a milestone – but as realizing the Truth. Since it cannot be an aim defined by the intellect, the process of silencing is mysterious and full of grace and trust. This dimension of transformation is to be learnt by a human being.

Hari Om.

Shree

 

Shree

Technology and what it does to the mind – evolution of emotions is a process – hierarchical, comparison, observation, action, transition, time, space, patience, analysis, decoding and so on. This can generate a sense of belonging and transcendence. If the process in some way is compromised, then there is perhaps fear – as in social media and AI tool. This means the process required for becoming silent and evolving the spirit does not materialize from the use of AI tools. Is it that the language of ego is dofferent from that of transcendence? The objection to this online apps is not as much for its behaviour, as much as it may be for what it “does” to the mind.

Similarly, space and time “do” something to the mind and viceversa. This possibility of mind informing the nature of space-time is often forgotten and the outside is taken by default, which is not the case actually. Mind is a default existential property and by that it is meant that existential aspect is already there and it is evolving and projecting something and expressing something – that determines the nature of perception.

So can we start with the mind ans see where it goes and what it does and how it does and why it does? The answer to peace may lie in following such an inquiry.

Hari Om.

 

Shree

Again, language comes from being and all the rules of grammar and conditions and change and expression come from being. Rules or conditions are a byproduct of being/ of isness. If we take the rules as sacrosanct then the purpose of realization becomes defeated. We are not the ultimate thing out here that we ought to hold onto or harp about or defend! That we do this seriously calls for a question. If we are able to understand the process of being and what It does and how It acts, then we may feel how ‘we’ have been constructed and what we do.

Hari Om.

श्री

श्री,

गोष्टींचं उदभ्वणे, होणे, बदलणे, विलयास जाणे हे एका शक्तीच अस्तित्व दर्शवते. शक्ती म्हणजे असणे आणि त्या असण्याला क्रिया संबोधित आहे. एखादी गोष्ट जेव्हा असते, तेव्हा त्याचा स्वभाव किंव्हा क्रिया चालू राहते - ती "नुसती नसते"!

ह्यावरून कळेल की कुठलीही गोष्ट "निर्मिती क्रिया" मधून झाली आहे, ज्याला रूप, गुण, आकार, संबंध, गती, बदल हे गुणधर्म सामील आहेत. "गुणधर्म" - म्हणजे ते गुण असणारच, त्याला तुम्ही किंव्हा मी देखील अपवाद नाही. सगळी सृष्टी त्यात सामील आहे आणि ह्याला एकंदरीत "स्वभाव" म्हणायला हरकत नाही. 

आता ह्या असणेपणाला स्तर आहेत, ज्यावरून क्रियाचा स्वभाव प्रचितिला येतो. सर्वात शुध्द स्तर समाधानी असतं आणि सर्व आकारांच्या पलीकडे राहत. ते आहे, पण त्याचा स्वभाव आत्मसांद केला तर दिसतं, नाहीतर आपण सारे दुसऱ्या स्तरावर राहतो, जिथे क्रियाची हालचाल भोगायला लागते. भोग होणे, हा देखील विधिलिखित नियम आहे. तो होणारच. मग पळून का जावे? आणि कुठे जाणे आणि कश्यासाठी?

गोष्टींची चिंता करू नये, कारण त्यावरून अस दिसतं की आपल्याला अस्तित्वाचा अजून नीटसा स्वभाव कळायचा आहे. तो स्वभाव आपण जाणून घेतला, तर मग आपण शांत होऊ शकतो. अर्थात त्याला प्रयास आहेत आणि त्याच कारण आहे की भगवंताच विस्मरण होणे आणि म्हणून वासनेत जन्म होणे आणि एका स्थितीत वावरणे. ह्या घडामोडींचं रहस्य देखील स्वीकारावं लागतं. 

तरीही दररोजच्या व्यवहारामध्ये काही वेळा लोकांच्या विचार चक्रांच कारण विचित्र वाटू शकेल. त्याने त्रास करून घेऊ नये आणि स्वतःला त्यावरून लेखू नये - दोन्ही क्रिया गरजेचे *नाहीत*. 

गोष्ट, तिची गती खूप गूढ प्रकरण आहे आणि तिला राहू दे जस आहे तसं. त्यात विक्क्षेप करू नये. इथे *प्रयत्न* हा शब्द येतो - मूळ कारण माहित नसतांना, गुणांच्या स्वाधीन राहून देखील (जे अहंकार निर्माण करत राहत), तरीही शांत मनाने कार्य करणे - हे शिकणे महत्वाचं आहे. 

अहंकार निर्माण करणे आणि त्यावरून इतर वृत्ती हे भगवंताने योजिले आहे आणि खेळ मांडला आहे. ही ईश्वर इच्छा आहे, तर त्या वृत्तीलाही त्याच स्थान असावं. तो आपल्यावर परिणाम करेल, त्रास होईल, दुःख होईल, विचार येतील, आणि त्यावरून मूळ स्वरूपा पर्यंत आपण पोहोचू. हा प्रवास आहे. 

आपल्या वाट्याला काय येईल, किंव्हा जे काही येऊ इच्छिते, ते प्रसन्न मनाने स्वीकारणे, कारण त्या घडण्याचा आणि आपण शांत होण्याचा प्रयत्न मध्ये तसा संबंध नसतो (जोडू नये). 

हरि ओम.

Shree

 

Shree

We unnecessarily engage in worry of any form – a form generated by a cycle of thoughts. It is a cycle because it is connected with many things of creation of all scales of various spaces and times and events. The cycle fundamentally is triggered by the nature of Existence – if associating with body is what we do, then the cycle is what we will be engaged with. So we imagine a problem to be fixed and that becomes unending in itself – as if we have imagined a play and choose to remain engaged with it with fictional circumstances, characters, events and so on. This is a tendency to be watched for – to be guarded - to be cautious about and to remain relaxed despite the engagement required.

How does one know that it seems like a cycle? The answer is that one cannot find a start point or a beginning of a form neither the end of the form – one is always “in the middle” of everything and hence a definite sense of where one is cannot be said in certainty. Now this is again a state of imagination (a projection of truth that we have told ourselves million times). This cycle generates billion forms of behavior in a person…is there anything to be fixed at all?!! Of course not! And this cycle will show billion forms of expression that may get misinterpreted by all – since one has not learnt how to read the circumstance. As with our case, so is with everyone else. So how can we be judgmental or evaluating about anybody?! Self judgment or evaluation is a trap if projected from others. It may be beneficial if the process leads to increased awareness of Existence.

Hari Om.

Shree: Divinely Inspired

 

Shree,

Existence is from God – He is there and His presence generates or creates or conceptualizes or acts or manifests. The property of the medium is such that even if there is a minute vibration, it will generate thoughts and a form. Therefore the medium has the potential to keep “creating something”  - creation is the property of Being.

Another thought – compartmentalizing the self from others does not work, since more does one compartmentalize (control, plan, expect, execute, sequence etc.), more suffocating it becomes and more distorted does the imagination become and more eccentric does one’s behavior become. And then whatever one thinks, one assumes it as the truth!

There is effort required to become Truth that is beyond manifestations – that effort is of thought, analysis and synthesizing all dimensions of human perception. There is a reason why it takes time to define meaningful action, why impulses cannot be trusted, why it is required to analyze, what position does analysis have, what position trust has, what position does effort have. And this is a constant habit of engagement one requires. Struggle is necessary for liberation and we can only hope and trust that liberation would be achieved since it is the necessary constitution of the Soul. We don’t really know where and how and why things occur the way they do and we do not even know how we are made – this fact is the singlemost aspect that learning is required – the true meaning of what learning means that is.

Another thing that seems to happen is more the control is expected, more is the anxiety that develops and more is the dismissal of signals one does and more is the subletting of tasks that ensures and more is the pingpong effect of action – either of urgent resolution (desperation) or of endless procrastination. “I have to do something else the world will collapse” – what an assumption we harbor!

This attitude of “doing something” (for reasons Unknown or Divinely Inspired) is to be accepted with grace. We can only say that we are required to act. And that is to be trusted for whatever fruits those actions materialize.

Hari Om.

 

 

 

 

 

Shree

Shree

Sometimes it is better to admit things indirectly. No matter how much concerned one is about a situation, it does not turn out to be what is imagined. There is no need to be sad about the effort taken though, since I feel it is only the effort that is going to give satisfaction. The effort taken ought to be so much that all purposes dissolve while enacting the same. That is vibrations are meant for universal experience of bliss. The idea of effort is to surrender to God and His will and not control any causal relations, since they get formed from Divine presence and are not our doing. Hence effort is more than a causal imagination – it has to tap to inspirational resource nd hence through efforts one connects and relates to everything.

Things that happen and the causes behind those and the movements which are observed – they are from Divine presence, instead of saying that they are “not in our control”. I and God are two state of existence; I am created through a process of vibrations that makes me ‘forget’ the presence of Truth. Truth is in me, however by being worried I erupt as vibrations and do not seem to know the Truth’s presence.

Hari Om.

Shree

 

Shree

In existence as perceived by us, there seem to be many variables that suggest  a lot of probability of the ways in which life can turn out to us. This may create a lot of insecurity and uncertainty. These feelings come from our way of thinking – this thinking is again a phenomenon of vibrations triggered from vibrations in consciousness. We can understand thoughts and feelings, but what about vibrations? And if these too are felt, then they can be tamed or they become tamed. The trick is to observe without attaching or identifying with anything of the manifestations. I manifest means I have already identified with a series of phenomena which results in the act of perception. Secondly thinking is always “rounded” in loops – ambiguous, sometimes visible but also caused from invisible forces, can be determined at times, but not in our control at other times, knowing a changing position of the instant but not eternal and so on. This means the entire thing is always in a state of flux or “some form of existence”. This is not the “truth” but only a state of existing. However it is not a cause of worry or feeling guilty about anything, since it is God’s will that has created us. This means we have to accept our tendencies in a neutral manner as much as neutraility is expected of the phenomenon occurring outside of us. Things can be seen neutrally with full of bliss and without imposing any of our own personal conditions. All things happen or created from a void or invisible eternal truth or bliss or unconditional existence. That is also in us and so is in all creations.

Hari Om.

Shree: choice

Shree,

Typically a simple task of taking a medicine and returning some item back ought to be obvious.

But it was broken down into several steps from coupon number, waiting, desk clearance, payment, receipt, whisked off to another return counter, coupon (again), waiting, return, receipt (revised), whisked off to the first counter for asking replacement, coupon (third time), waiting, clearance, payment, new receipt (third time).

Each of these steps is a likely point of departure to generate other possible options and output. I remember the permutations and combinations maths behaviour and it therefore follows that if a simple task of imagination gets broken or expressed as an algorithm of sequences, then the probable outputs depend on the number of variables...which essentially means higher unpredictability of a certain feeling of being anchored. 

Further, every person with whom you interact is a variable in the sequence defined. His/her memory is “only limited or responding" to only one variable and NOT the synthesized result. So synthesis is what you are expecting to happen but what the resource person is reading is performance based only on a variable!...both of you are speaking different languages! The conflict occurs there!

Now consider this getting projected for all sorts of experiences - even architecture - and the essential difference then comes to if you are conceiving as a variable or conceiving from the point of synthesis?!

The essential difference as I see it between synthesis done by consciousness and AI, is the process of thinking...is it synthetic or variable prone thinking?...and if it becomes variable prone, then synthesis is like a dream... doubtful to be attained and always dissatisfied....

A simple fact of Truth is required to be simple and “direct” – but in the process somewhere “we” become (mind) and that then complicates the direct message! We then “invent or create” numerous variables to feel satisfied but like the above example, there are so many dependent variables in this equation of satisfaction, that we never really achieve bliss! If God or consciousness is synthesis, then “we” are the variables in that synthesized existence. Since we are variables, then we move (or generate thoughts, perception, memory, desire, expectation, action and so on) and this “cycle of variables” continues since it is always changing and unsteady and temporary and  impermanent and fleeting – this generating an insecured feeling from inside.

Just as the resource person feels responsible for maintaining the sanctity or the identity of the variable and keeps on harping at whoever seems to threaten the variable’s existence, he/ she mistakes the variable for himself/herself, not acknowledging that variable cannot define him/her. Similar fate befalls those who harp about themselves or their doings or character or identity or tendency etc. This tendency has been assigned several names or values such as ego, self absorbtion, binary, polar attitude, tunnel vision, stress, anxiety, blinded, stickiness, defense, justification, anger and so on. Admit that as humans we only know something of a spec of truth. So obviously there are going to be thoughts and emotions- those of anger and pain. The moment there is anger, it is a sure sign of shortsightedness and an indication to expand the mind.

Now there is a relation between shared feelings (affirmative connections) and minimal variables in thoughts. As more and more we become individualized, we tend to create more variables and endanger shared mindscapes or even shared spaces or shared times. We remove ourselves from the Truth of being and appear very eccentric in our thoughts and actions. So the habitation, cityscape makes the shared spaces redundant and what happens is a cocoon of spaces - each one specific for the individual.

The same space of existence either becomes individualized or universal. The choice is ours. We loose a lot by making things individualized even if the alternative may entail a lot of negotioations and struggle.

Hari Om.

श्री

श्री,

 शांत होणे सर्वात महत्वाचं आहे, मग त्यासाठी काहीही करायला लागलं तरी हरकत नाही. शांतता ही सध्या आपल्याला वस्तू वाटते आणि त्यावरून एक ध्येय आपण संकल्पनेत आणतो. 

 As is with misinterpreting Heidegger's notion of Being, we also misinterpret the "becoming of the Truth", so to say. As long as there is a sense of separation, purpose will exist and a target is defined and one engaged at the target, finally to realise on arrival that it cannot be a destination, since it changes and is tied up with so many things of a phenomenon! 

 Purpose is defined in two ways...one is "formed" from a "personal imagination" and the other is the absolute state of being. From a personal purpose, it has to become a blissful state of only being - transcending the self. 

 In the history of imagination, it would be interesting to realise when was the state of being "forgotten" as a memory and how things changed when "thought" was hinged as a source of existence. As one hinged on a "thought", one may see philosophical dimensions getting slowly replaced by logic eventually till we have arrived at this point. 

 "The search for a form..." by Eliel Saarinen speculated this journey of the creation of form that seems triggered from subconscious mind to self conscious mind and further layers of sophistication.

 Fantastic as it seems ofcourse, the inquiry for us therefore may become - is the process reversible or how should consciousness be approached again or is it even a question of "how"?! Or is it a question of the intellect?!

 In above inquiry then, several approaches are required to be respected and trusted. 

 One is obviously a logical way of understanding sequences, variables and by what + how does realization occur? This may mean discovering a backflow and a subtle state of mind. It may also means many ways of thinking or imagining such as lateral, web based and so on. Limitation: there is an _expectation_from the concept and hence a limitation may be encountered.

 Second method is of silencing the vibrations themselves by observing, slowing, meditating, doing yoga, walking and so on and being at it. This is like a habit to be repeated every day till it becomes the DNA of thought. 

 Third method is of trust. This is not an object, but a feeling to be generated within and this means a combination of all processes above and letting go off any hints of purpose. 

 वरील क्रिया वरून शांतता आपण होऊ शकतो. ह्या सर्व प्रक्रियेला _भगवंताची कृपा_ संबोधित केलं आहे.

 हरि ओम.

 

 

 

श्री

श्री,

 त्रास ही वस्तू नाही, ती वृत्ती आहे. कुठलीही वृत्ती मनात येते, पसरते, विस्तार पावते, रूप बदलते, अनेकात संबंध ठेवते आणि शेवटी दृश्य जग भासवते. वृत्तीवरून अनेक विचार आणि भावना येत राहतात आणि आपण "मी" ची संकल्पना जोडतो, अर्थ मांडतो, तसे वागतो. ह्यात "मी" कुठे आहे मग?! विचार केला तर "क्रिया मधून _मी_ _निर्माण_ होतो" किंव्हा तसा भाव जन्म घेतो आणि त्यात मग "आपण गुंतून राहतो"!

 त्या पार्श्वभूमीवर, "मी" बदलू शकतो आणि सत्य होऊ शकतो. एकदा पचनी पडलं की चक्र म्हणजे काय आणि त्या चक्रामुळे एक "स्वप्नं" (दृश्य जग) आपण तैय्यार करतो, तर त्यातून जागं होण्याचा मार्ग ही उपलब्ध असावा. तर तो आहे कारण मानव योनीत ती शक्ती दिली आहे, जी विचार करेल, अर्थ लावेल, दुःख सोसेल पण शेवटी सत्याकडे येईल. 

 हा प्रवास करणे म्हणजे भक्कम निर्णय घेण्यासारखे आहे आणि त्या वाटेवर जे काही होईल, ते स्वीकारणे असं आहे. वाट सरळ नाही, आड मार्गाची असावी, त्यात बऱ्याच गोष्टी होतील, तरीही खोल आत डोकावून शांत होत राहणे - हाच प्रवास आहे.

 No one is expecting anything from us... expectations are only self made constructs. There is no such thing as the "other" since there is no such thing as the "self" in absolute terms. Of course, it takes time to realise this relationship and in no way is any pessimism suggested here. 

 For our sake, we have created a concept of God as a _representation_ of the Truth.  And perhaps this is the biggest gift we have. A concept to transform us and go beyond the concept itself.

 हरि ओम.

Shree: Not knowing

 

Shree: Not knowing

Sometimes, not knowing things gives us the opportunity to understand what lies beyond and the search is bound to continue (as motion, connections, relations and so on). Not knowing is what we are born ‘as’. We are born because of this incomplete tendency inherited by us and as a combination of many things from invisible to visible. This tendency generates many thoughts and feelings and some of them as so deep that one is required to exercise tremendous patience to approach the issue of vibrations. Relax.

Relax because it will take time to discover this and this is the process of going inwards to become the Truth. Relax that it is God’s Will and His presence that sets suich an inward journey in action and this cannot be avoided. The journey is in dark, cannot be foretold and has its own twists and struggles and pain. But it has to be undertaken for that is what is willed by God. I do not know anything and I do not know the exact connections or relations of all phenomena and hence how and why movement occurs. But all comes from One Silent and Peaceful Truth and all goes back to It.

Hari Om.

Shree

Shree

Doing things ‘fast’ as imagined and unable to give time for deliberation and evolution and change is misleading. The point is that fast or slow are methods to determine the qualitative aspects of thoughts and what they make us perceive. I do not think that fast is applicale for any concept and not even for understanding the truth. The path is never straight but full of twists and turns and therein lies the nature of space and time that one is required to encounter. Yes, we are required to tale a path, no matter how much incomplete and temporary it may appear as a phenomenon – since that is how it is perceived by the mind – and whatever effort that may entail us to take and whatever encounters that may also generate in us. I may write, think, say, discuss, meet and walk, run and I may not do anything of this – there is change and thought and relations and connections and reviews and doubts and struggles and apprehensions and negotiations and conclusions and realizations. This is our inheritance and the way in which we are created and sent by the Lord. The language of existence is this and through this language peace is required to be discovered and realized. Inheritance is that action is going to be taken, regardless of the state of existence; situation; space or time. Inheritance is the gift and the situation made available to us in the home of God. Inheritance is the Will given by God to us to act.

Hari Om.

श्री

 

श्री,

 एका प्रक्रियेतून "मी" ही भावना (किंव्हा भाव) निर्माण होत राहतो. ती प्रक्रिया खूप, खूप खोल आणि विशाल भूमिकेतून कार्यकारण संबंधातून निर्माण होते आणि दृश्यात येते, मग जग दाखवते, अनंत आकार दाखवते, बदल घडवते, विचार चक्र आणि भावना चक्र निर्माण करते, गुंतून ठेवते, अस्वस्थ करते, अनुभव देते....ह्यात मग "मी" कशाला म्हणायचं?! का ह्याला आपण _चुकून_ "मी" समजतो?!

 ह्या प्रक्रियेत आपण ज्या स्थितीत असू, त्या स्थितीतून उद्भवलेल्या विचार चक्रातून आपण "मी" ला संकल्पना देतो. त्यात "विश्वास" ही भूमिका येते. म्हणजे जे दिसतं, जाणवत, स्थळ आणि काळात येतं, त्यावरून आपण निर्णय घेत राहतो. म्हणून अश्या विचारांना एक मर्यादा येते ज्याला _विश्वास_ आपण म्हणू शकतो. साहजिकच अनाकलनीय गोष्टी आपल्या पचनी पडणार नाही किंव्हा जी संकल्पना स्थळ आणि काळाच्या पलीकडे असते, तिच्या बद्दल अनेक प्रश्न आणि शंका घेत राहू. त्यावरून भीती ही भावना आपण निर्माण करतो आणि कुठलिका भावना असेना, ती आपल्यावर परिणाम पाडत राहते, मग तो अहंकार असू दे किंव्हा राग...

 मूळ शोधण्याचा प्रयत्न करतांना प्रवास उलट्या आणि विशाल स्वरूपाचा उलगडतो. म्हणजे वस्तू मधून जाळ मधून बदल मधून अनंत मधून वृत्ती मधून स्थिरता. 

 अत्यंत शुध्द आणि दिव्य स्थितीतून कष्ट करण्याच्या हाऊसेपोटी दृश्य जग आणि आकार निर्माण होत. प्रत्येक गोष्टीचा उगम हा दिव्य आहे, ह्यावर श्रद्धा ठेवा. श्रद्धा म्हणून शुध्द स्थितीतून येत असते आणि ती त्या प्रमाणे विचार घडवते. 

 The origin/ centre/ creation of everything is Divine. If one inquires what is divinity, then the answer to this question is that coming to a _centre_ means to _become_ divine. This centre is not seen through eyes, or does not mean a geometric centre or anything having a periphery and a centre kind of a polar idea. Centre is an existential state of being. 

 हरि ओम.

Shree

 

 

Shree

How unfolding occurs is a mysterious phenomenon. What one refers or understands as backwards or forwards or past or future is existing only in the “now”as vibrations in consciousness, coming from invisible to the visible. Despite whatever we may think of this as unreal or real, or as an object or an approach or a sequence or an analysis or anything else, the fact is it is always in the process of being/ becoming and happening. I am always going to be filled to the brim with some nature of vibrations which is what I will be encountering as perception. Hence it is always , in that sense, an individual affair in terms of being responsible for the inner state of things. That being said, it also means that interaction of may kinds is necessary – inner to the outer to the many to contradictory to evolve us into One absolute Truth. Shunning anything or supprerssing or avoiding or resisting is not going to help us in any way, because all such things come from the ego – or the idea of separate doer. This is the trick of memory – it cannot be fought – it has to be accepted and transcended.

Hari Om.

Shree: patterns of thoughts

 

Shree: patterns of thoughts

Patterns can be said as cycles of manifestations or thoughts or responses that generate the same result over and over again but the external forms may change. There are some patterns that keep us engaged such as

Origin of a person’s tendency – that takes the thought to history, triggers, character, yours, mine, what did one say not say, why, how, where is the trigger immediate or not so direct or subtle or what? Should that say anything about me or what I should do next to perfect the situation etc.? The point is there is no end point to this cycle, so the thought is that the anger has deeper origins and incomplete understanding of reality. Why should one infer anything about the self from here? Not required.

The idea of change and self too – change, start, end point, circumstances, what if this or that, if this action or that action, projection of anticipated results, what comes in front. How to respond, defend, justify, my world, your world, my sequences, your sequences, justifications etc. The entire thing is a construct and an important learning is that patience is required to decode this tendency.

The idea of life – if this is done or that is done, here or later, now or never, results, circumstances, backfires, pain, happiness, balance, stable and so on.

The basis of all above cycles is the idea of existence itself – what tendencies one has inherited and caught on and what that in turn therefore generates. I am not indicating or labelling any tendency – in any case it is a futile exercise or even an attempt – so tenaciously we cling to a tendency. To be worried about the same is not required; to be worried what that tendency should generate is also unknown; and where would that lead us to is also unknown. An extension of this is to always trying to be perfect and that is again a trap. Peace is important and not perfection and for eternal peace, becoming steady is important and diving inward.

Changes do not mean anything neither do any words but it is a huge learning one ought to pass through. How one hears or sees changes and how one responds and says something reveals a lot about the inner state of mind.

Hari Om.

Shree: Fragmentation and architecture

 

Shree: Fragmentation and architecture

Reliance on online media suggests a disconnect of wholesome connections with physical space and time and further with consciousness meaning of space and time. At the core is the meaning of space and time that seems to get generated within us. From tribal architecture wherein the space-time relationship started from the imagination of the cosmos to ancestors to territories to geographies to people to climate to architecture or the spiritual architecture of way of perceiving space-time dimensions of connections, we have come all the way to community architecture to individual driven architecture to the fragmentation of the individual.

The nature of online space is fast, changing, disconnected, non sequential, spontaneous, microscopic, distorted and so on. that shapes our perception too and hence the quality of architectural spaces. One thing is sure – what or how one thinks or perceives, gets projected as a quality of space ‘outside’. That being said, the truth is there is nothing ‘outside’ as an independent reality – all depends on the quality of the inner world. If it is comprehensive, then we have something called as wholesome architecture and if it not, what we end up is a very fragmented idea of a form – already fragmented as a process, technology, consultants, output and so on.

The problem is defined by this language of fragmentation or rupture of sorts and the solution is also in this language – defined as further sequences of data or variables! Is that the solution? Or slowing down the solution or suspending the problem in the mind itself? Or just simple concentration?

Hari Om.

Shree

Shree

The origin of vibrations is more than an intellectual exercise and mostly it involves going beyond sequencing for some intent. Pace, justification, tendency, connections, if these stem from a body or manifestation, they will keep changing and keeping us engaged. The prcess f engagement for me perhaps is to always doubt this fixation tendency of the mind and to keep searching for peace – there is no need to feel incomplete or inferior for this process – I do not intend to suggest what ought to be authentic – it is a personal journey best left to the individual consciousness. But what I would be doing is to keep doing “work or action” no matter what it takes and what it “creates”. Creation happens from action and from pure being. It will happen neevertheless since it is the potential of existence.

Hari Om.

Shree

 

Shree

Existence only “is”. It becomes a pattern of connections leading to certain forms that are seen or felt by the state of one’s mind. Forces get formed or created. All is a creation – apparent perception of difference and movement, whereas they may not be so, if one becomes the Absolute Being. Hence the cause of something of a form is the presence of the One and nothing else.

It is not so much of multitasking or doing one thing single pointedly which is important. What is important is the feeling of a rhisometric attitude – from any one point, the entire universe is felt or seen or connected or informed and influenced. From a point if one expands one’s connection with the cosmic reality, then multitasking or one item of work is immaterial. Multitasking may also indicate egoism if the exercise is reduced to a mere sequencing intended for perfection.

Therefore, ego is seen wherever there exists an intent of defense, justification, perfection and sequencing for control. Ego is a kind of a force of existence that considers itself bounded with an idea or a feeling or a situation which blinds it to the universal truth. Hence the craze for linearity, clarity, achieving perfect sequence in a particular time and space. Sharpening this sequence does not lead to peace, rather it can create more stress.

So why is a situation to be resolved or “fixed” and what seems to be the intent behind this fixing? As a form of existence, “I” am temporary, connected and have no control over anything, or any quality or intensity or frequency of any situation. All is by God so my doing or not doing anything is only an illusion of sorts. The real actor is God Himself and so suspending a point or a particular identity means to become peaceful. Intent can create ego and hence to work without an intent or to exist without an intent is the real blissful feeling.

Hari Om.