Shree

 Shree

There is a tendency of the mind to keep making connections and bring some form into the phenomenon. We may even refer phenomenon as the mind itself and the Truth is something from which all phenomena appear and go.

I can get entangled or engaged with any idea or a concept or an activity or an imagination – as a loop. I have a feeling that people generally only tend to vent off steam into words or actions and they do not question how that happens or why that happens. So much “locked” they are to this effect that to relook at this phenomenon of outward pull or the force may not be possible for them. They seem to be oblivious to this entire undertaking of questioning the self. The questions are “not there” in their consciousness. There are other questions by which they act.

Therefore, perhaps we can say that the form of action or engagement or form of existence depends on the quality of the question. I have this question of existence and what that means, so that creates patterns of dilemma, doubt, criticalness, exploration, sensitivity, relevance, authenticity, historicity, patterns, flows, continuity. Those play in my consciousness. I am not saying I love these effects, (sometimes these questions feel too much taxing) I am just saying those get replayed in my mind and those create subsequent connections and vibrations. Subsequently the introversion aspect, less talk, appearing serious perhaps, unending responsibilities, preference to stay quiet, preference to be organized, unsettled inner feel and so on.

Even if this is said or expressed, the feel doesn’t seem to go away and some people think that all that is being said makes no sense to them and appears complicated. So my problem remains as it is!

I have come to a stage where I am required to accept the loop as it is and not consider it as a problem to be fixed. The engagement will continue as a matter of a Divine Idea and I don’t know if something is required to be achieved as a mile stone or it is to be peacefully observed for what it is.

Hari Om.