Shree: Silence is Killing
Shree: Silence is Killing
Silence is killing nowadays – or at
least the collective experience seems to suggest! The engrossment in individual
worlds of imaginations, systems, tasks, sequences have ruptured the connection
or formation of what does an idea of collective mean! Without this anchor, I am
not really sure how would individual survive spiritually?!
Engrossment in individual worlds
means individual sense of time, activities, routines, spaces, tasks and so on. That
has effects on abandoned public ideas of spaces and time – sharing, debating,
discussing etc., abandoned common/ natural resources and exploitations of
those, abandoned collective values of morality and so on. This also had
terrible effects on nurturing and caring values or anything that is empathetic
and values of family breakdown and so called “institutions” are required to
take care of issues that we face as humanity!
There is no dissent over “public
spaces, time, values etc.” (or perhaps the dissent is a cold non verbal dissent
expressed in AI platforms and that platform itself has overtaken real time-space
imagination. That the virtual platform can become so powerful a force can be
seen by making things viral or by any written word that can spark off a wordy
debate and bring something “out” into real space-time matrix.
Instead of sub conscious
vibrations informing real space-time imagination, is it the AI that informs subconscious
patterns of existence that get expressed in the visible domain?!
A new form of weapon has come –
compliance, control, surveillance, isolation of all kinds and thereby making
one feel very weak. By following the pulls of “desires”, it leads one nowhere.
This also means that the mind can
make anything “real” and in this reality the notions of connections,
consciousness, relationships, publicness and private, anchors, belonging,
feelings matter a lot.
If AI can be seen as an extension
of the mind, then how should it actually work to strengthen connections,
instead of disrupting them?
Hari Om.

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